Sep 252016
 

Anandamaya Kosha or Equanimity or Bliss

shiva

Anandamaya kosha

The fifth kosha is Anandamaya kosha. The Anandamaya kosha or ‘sheath made of bliss’, or ananda is in Yoga and Vedantic philosophy the most subtle or spiritual of the five levels of embodied self. 

It is not possible to exactly translate the word ananda; its meaning is closer to equanimity than bliss. There is unified experience and that experience does not change. It is peace, joy, and love that is underneath, beyond the mind, independent of any reason or stimulus to cause a happy mental reaction.

Taittiriya Upanishad says:

Hidden inside it (Vigyanamaya Kosha) is yet a subtler body, composed of pure joy. It pervades the other bodies and shares the same shape. It is experienced as happiness, delight, equanimity and bliss.

It further defines anandamaya kosha as having the shape or form of a person with love as its head, joy as its right wing and delight as its left wing, bliss as its trunk and Brahman as its support or foundation.

Anandamaya kosha is the most interior of the koshas, the first of the koshas surrounding the Atman, the eternal center of consciousness. It is the subtlest of the five koshas. In the silence of deep meditation, this too is let go of, to experience the center.

This is a state of mind which does not change, despite anything that happens in life. With that state of mind you can live with all the conditions of life. You are where you are, firmly rooted in your own self, but at the same time you can interact with everyone. You can do anything, but still not be affected. Death cannot change that experience; birth cannot change it; love and hatred cannot make your experiences swing. When your mind becomes steady in experience and does not fluctuate under any condition, that is ananda. So, anandamaya kosha means the kosha which comprises homogenous experience.

Satyam Loka, the plane of ultimate bliss, corresponds to anandamaya kosha, which is none other than pure consciousness. 

The anandamaya kosha is extremely important in yoga because it’s the final and thinnest veil standing between our ordinary awareness and our higher Self.

Moksha Gita says:

anandamaya-kosha

The Anandamaya Kosha or this bliss sheath is Avidya (ignorance), a modification of Prakriti (Nature). It is the effect of past deeds. It is endowed with changing attributes. It is Jada or insentient. Therefore you are not the Anandamaya Kosha. You are the witness of this sheath. Understand, therefore, that ‘I am not the Anandamaya sheath. I am Brahman.’

The Anandamaya Kosha is made of Mula-Agyana or the core-ignorance. It is the Karana Sharira or the causal body which is the substratum of all other sheaths which are external to it. Its three attributes or Dharmas are:

  1. Priya, or affection
  2. Moda, delight,  and
  3. Pramoda, , or intense happiness.

It is the indescribable, beginningless Avidya or ignorance, the nescience of the Atma, and is composed of Malina Sattva, or that state of Prakriti in which Sattva is predominated and sullied by rajas and tamas. It is inanimate, beginningless, but has an end in Atma-Gyana.

Prakriti, the cause of ignorance, is made up of three Gunas, and carries with her the reflection of that transcendent Reality, Satchidananda. This Prakriti is divided into two aspects, called Maya and Avidya:

  • Maya is Shuddha-Sattva-Pradhana or that state of Prakriti in which the principle of Purity or Sattva, predominates over the other two, Rajas and Tamas.
  • Avidya is Malina-Sattva or that state of Prakriti in which Sattva is predominated and sullied by the other two – Rajas and Tamas.

When that pure Intelligence, Chit, is reflected through Maya or Shuddha-Sattva, the reflected Consciousness is called Ishvara. It is one only, and controls Maya.
When that Chit is reflected in Malina-Sattva or Avidya, the reflected Consciousness is called Jiva. Due to the multifarious nature of Avidya, Jivas are too many, and being individualised and separated from one another, they are swayed by Avidya or ignorance. And this ignorance leads them to identification with the five sheaths and the three bodies. Thus, there is activity, pain and suffering for the Jiva.

The aspirant should endeavour to rise above the five Koshas to realise the identity with Pure Consciousness. 

From Vigyanamaya to Anandamaya Kosha

Ananda is steady state of being, no matter what circumstance arises. The state of wholeness, of integration with the moment and with yourself, encompasses the inner sheath of anandamaya. This bliss state is usually experienced in fleeting moments, but can remain for longer periods. Importantly, anandamaya is still a sheath, a layer that can be peeled back. When anandamaya is peeled away, we reach atman—our very center. Atman is our direct connection with the divine, with the essence of all that is. It is our pure consciousness.

Anandamaya pervades each of the previous outer sheaths, but is only experienced once we are able to peel the illusions of each sheath away to reveal our true nature. Anandamaya can be experienced in those moments when you are fully immersed in that which you are doing—when you no longer separate yourself from your experience.

The transition from Vigyanamaya to Anandamaya Kosha is such an important stage in the ascent of awareness that the Patanjali’s Yoga Sutras has devoted an entire section to this event, when the consciousness is able to perceive the four dimensions of time – past, present, future and eternity. Patanjali has termed this event when siddhis manifest as vibhooti. He calls it the accomplishment of yoga and has cautioned the aspirant against becoming distracted by this accomplishment. It is the state equivalent to paroksha anubhuti, or awareness of only one point without consciousness of one’s own self. Deepening awareness of paroksha anubhuti leads the practitioner to aparokshanubhuti, which correlates to the bliss of anandamaya kosha.

So, Vigyanamaya Kosha may be the conduit to Anandamaya Kosha. The experience of Vigyanamaya Kosha gives you a glimpse of what is in store for you as your awareness begins to experience equanimity, but the experience again drops due to the appearance and disappearance of vikshepa (distractions) and one-pointedness of mind. All siddhas and saints must pass through this stage before they attain enlightenment. The account of the forty days and forty nights when Christ encountered temptation before he experienced God, as well as tales of Buddha, where prior to nirvana he encountered the demons and bewitching damsels, indicate vikshepa.

When there is awakening in Vigyanamaya Kosha, siddhis begin to manifest. The practitioner becomes more intuitive and telepathic. He begins to know many things about people and events before they happen. He develops the power to read others’ thoughts or he may develop healing powers. A person exhibiting such powers could easily be mistaken for God, which perhaps many did who were unaware of the manifestation of siddhis through the power of yoga when there is awakening in Vigyanamaya Kosha.

Yoga clearly tells that you are not just the body you perceive with the eyes, nor are you just blood, bones, muscles, nerves, heart, brain and other organs that keep you alive. You are much more than that. In fact, what you see with the eye is sustained by what you do not see. This unseen part of you is composed of the five koshas as mentioned above. 

In the tantric tradition, spirit is often symbolized as Shiva, the transcendent Lord who is ever immersed in divine consciousness. Matter or energy is called Shakti, the Supreme Goddess whose divine body is this entire universe. They love each other with unspeakable intensity. Their supreme love is experienced in the Anandamaya kosha, where spirit and matter embrace each other.

Reaching Anandamaya Kosha

Anandamaya Kosha is revealed when we have come through the outer sheaths and have released any form of mind control over it. Anandamaya is a deeper experience than that which can be contemplated. Striving to reach anandamaya kosha in any other way directly is a futile attempt. 

We can help awaken Anandamaya Kosha through three practices:

  1. The first is seva, selfless service. This opens our heart to our innate unity with other beings.
  2. The second is bhakti yoga, devotion to God. This opens our heart to our unity with the all-pervading Divine Being.
  3. The third is samadhi, intensely focused meditation, which opens our heart to our own divine being.

When the identification with the sheaths ceases, the self realises the Infinite Being and gets liberated beyond death.

Koshas – Yogis Sheaths of our Being

Annamaya Kosha or Physical Body

Pranamaya Kosha or Energy Body

Manomaya Kosha or Mental Body

Vigyanamaya Kosha or Intellectual or Wisdom Body

Anandamaya Kosha or Bliss

To delve deeper into this important topic in Yoga, please check different courses at SAVY. 

Contact Us

Dr Jitender K SahdevDesignations

Dr Jitender K Sahdev

D.Sc. (AM), Ph.D. (AM), M.D. (AM)

E-RAP 2500, E-RYTh 2500, E-RWT 500, RYBT, RWSYT, RWPYT, RWCYT (Worldwide Yoga Alliance, Canada)

E-RYT 500, RCYT, RPYT (Yoga Alliance, USA)

M.B.,B.S.,

Fc Surgery (SASMS)

Fc Surgical Oncology (SASMS)

FPC (IMA-AKNSI)

President and Director of Teaching

Please contact us to learn more about Yoga. We would love to hear any suggestions or comments that you might have. Space is limited in courses and participation will be on a first-come-first-served basis. So, respond early to participate in this exciting, life-transforming Yoga experience. 

Nov 232015
 

Pranayama kosha or Energy Body

Pranamaya Kosha Taittiriya Upanishad further says: “Inside this is another body made of life energy. It fills the physical body and takes its shape. Those who treat this vital force as divine experience excellent health and longevity because this energy is the source of physical life.”

This second dimension or kosha is called pranamaya kosha, the energy body, and is the first of the three layers of the Astral Body or Linga Shareera or Sukshma Shareera.

This second kosha is composed of prana, or chi, or ka, or pneuma, or mana, or life force. It is made up of 72,000 nadis, or astral tubes, through which prana, the vital energy, flows. Prana is a Sanskrit word meaning movement, motion or vibration. It is the vital force that produces the subtle vibrations related to breath, and which are the driving force behind the physical aspect of the senses and the operation of the physical body. Prana is the universal principle of energy. It is all the energies in the universe put together, which includes the forces of nature as well as the power within us. It is the life force that enters us at birth, stays and travels within the body and leaves us when we die. Pranamaya kosha is the vital life energy which organises the body parts and provides movement for mental and physical expression. It allows the invisible indweller, our True Self to be able to animate in the external world. At the same time, however, it allows the eternally still, silent center of consciousness to be mistakenly identified as the moving, visible physical body.

Prana is in constant motion throughout life. It is manifest not only in human beings, but also in animals, herbs or trees, oceans, mountains, minerals and bacteria. Even the tiniest part of an atom has prana. This prana is both, :

  • visible, and
  • invisible.

Visible prana manifests before you – wherever there is prana there is movement, growth, change and activity, and where there is no prana there is no activity. When we die the body dissipates because it has become completely bereft of prana. Visible prana is manifest right in front of you. After death the body dissipates because there is no prana in it. Also, if pranas are agitated or there is an imbalance, there is imbalance everywhere.

Prana is responsible for the action of the karmendriyas, the organs of action. Indriya means vehicle, tool or sense. Karma means action. There are five karmendriyas:

  1. feet,
  2. hands,
  3. vocal cords,
  4. urinary and
  5. excretory systems.

Through these five karmendriyas you perform five gross actions. Prana is responsible for the action of the karmendriyas, the organs of action – Prana is the force behind them. Also, there has to be coordination between the prana and the indriyas or sense organs. If there is too much prana, then children sometimes become hyperactive. Hyperactivity in the body is due to hyperactivity of the prana. In old age, we become slow due to lack of prana. Pranamaya kosha is the energy in annamaya kosha.

As per Vedic scriptures, there are five types of Prana, located in different parts of the body that support us. These five pranas affect energy through subtle channels. There five pranas are:

  1. prana,
  2. apana,
  3. udana,
  4. samana and
  5. vyana.

Vayus

These forms of prana control various functions in the physical body. For example, urination, excretion, insemination and childbirth are consequences of apana. Then there are five auxiliary or secondary pranas. 

According to the classical tradition, prana enters the womb in the fourth month of pregnancy. When an embryo is developed in the mother’s womb, it is part of the mother’s body and prana. After the third month, the independent or individual pranas manifest in the foetus. That is, from the fourth month, the mother’s prana and the prana of the embryo become two different pranas.

For both a healthy life and the practice of meditation, it is very useful, or essential that this level of our being be trained, regulated, and directed, so that it flows smoothly. In Pranayama and meditation, we become aware of Pranamaya kosha, explore it, and then go inward, to and through the other koshas. At a more realized level, boundaries fade away; every exhalation becomes another’s inhalation and every inhalation is another’s exhalation. This prana is a part of cosmic life. Each and every creature, each and every thing in this world is a part of cosmic life. Prana is the force or energy for all kinds of motion. A Yogi who has mastered the knowledge of Prana also gains mastery over all manifestations of powers in the cosmos. 

Refinement and Development of Pranamaya Kosha

Learning to direct and regulate prana is important to maintain health. The nerves and endocrine glands are the physical correlates of the pranic body’s nadis and chakras. Ayurveda says that health issues begin at energetic levels before manifesting physically.  Prana gets its nourishment through the air we breathe as well as the food we eat. The lungs and the large intestine are connected to each other. They both supply us with Prana, the lungs because they absorb the essence of the air, and the large intestine absorbs the essence and the nutrition of food. The Prana gets nourished, which in turn nourishes both the body and the mind. It is possible to nourish Prana through the following methods:

  • Pranamaya kosha is directly influenced through practice of pranayama. It is imperative to have an impeccable technique for Pranayama.
  • Take sattvic food. It helps energize Pranamaya Kosha.
  • Practice asanas with an awareness of the breath. 
  • Releasing what you don’t need is as important as adding what you need; spend less time on the activities (or relationships) that dim your inner light.
  • Practice good intention and repetition; you can change the energy of your inner and outer environment.
  • Practice mauna (noble silence). Try making meals in silence, or while chanting or singing uplifting mantras.
  • Mudras connect different nadis; their knowledge and practice can strengthen Prana.
  • Mantras have a positive influence on nadis. Chant or sing mantras suited to your Pranic body.
  • Marma Therapy acts on marmas and can be very helpful.
  • Traatak, pratyahara, dharana, dhyana also are very useful.
 

Koshas – Yogis Sheaths of our Being

Annamaya Kosha or Physical Body

Pranamaya Kosha or Energy Body

Manomaya Kosha or Mental Body

Vigyanamaya Kosha or Intellectual or Wisdom Body

Anandamaya Kosha or Bliss

To delve deeper into this important topic in Yoga, please check different courses at SAVY. 

Contact Us

Dr Jitender K SahdevDesignations

Dr Jitender K Sahdev

D.Sc. (AM), Ph.D. (AM), M.D. (AM)

E-RAP 2500, E-RYTh 2500, E-RWT 500, RYBT, RWSYT, RWPYT, RWCYT (Worldwide Yoga Alliance, Canada)

E-RYT 500, RCYT, RPYT (Yoga Alliance, USA)

M.B.,B.S.,

Fc Surgery (SASMS)

Fc Surgical Oncology (SASMS)

FPC (IMA-AKNSI)

President and Director of Teaching

<

p style=”text-align: justify;”>Please contact us to learn more about Yoga. We would love to hear any suggestions or comments that you might have. Space is limited in courses and participation will be on a first-come-first-served basis. So, respond early to participate in this exciting, life-transforming Yoga experience. 

Nov 182015
 

Annamaya Kosha or Physical Body

20140925_113756a

Taittiriya Upanishad says: “Human beings consist of a material body made up from the food they eat; those who care for this body are nourished by the universe itself.”

This first dimension or kosha is called annamaya kosha, the physical body or Sthula Shareera.

Anna means food. Satvik meaning of anna is ‘the essence of earth’. Water, food grains, fruits and vegetables are all the products of earth; from this, milk, ghee and flesh is made and all of this is considered anna. Physical body is made up of anna and it grows and gets strengthened with anna and later, after the death of physical body, merges with the earth. This outermost of the koshas is called the sheath of food, or Annamaya kosha. Annamaya kosha is the controller, cause, producer and consumer (sanchalaka, kaarana, utpadaka, and upbhokta) of physical body but is still different from physical body. Living at this level, man identifies himself with a mass of skin, flesh, fat, bones, and filth, whereas a man of viveka (discrimination) realizes his own Self as distinct from the physical body. Out of all koshas, annamaya kosha has the most dense and slow vibrational frequency. This body cannot exist without other koshas or bodies (the pranamaya, manomaya, vigyanamaya, and anandamaya koshas), yet for the most part, it remains barely activated in regards to its highest evolutionary potential. The physical body, the coarsest of sheaths in comparison to the faculties of the atma (the Self), is indispensable for evolution and Self Realization, because only within this can all chakras fully function.

This physical body is made up of the Panchmahabhutas – the five primordial elements, viz.,

  • Akash (vacuum),
  • Vayu (air),
  • Agni (fire),
  • Jal (water), and
  • Prithvi (earth)

This Annamaya Kosha passes through six stages:

  • birth,
  • subsistence,
  • growth,
  • maturity,
  • decay, and
  • death.

Gross body is simply the vehicle of all the other koshas during physical incarnation. Annamaya and physical manifestation of Pranamaya Kosh reside in Sthula Shareera or Gross (physical) body. Gross body needs gross food, drink and air which it gets from Annamaya and Pranamaya Kosha. At death the physical body perishes and its five constituent elements dissolve with the Source.

In Hatha Yoga practice, we train this aspect of ourselves, take care of it, and nurture it, so that we can both enjoy our external lives and go inward without it being an obstacle during meditation. In meditation, we become aware of Annamaya kosha, explore it, and then go inward, to and through other koshas.

Annamaya kosha can be sattvic, rajasic or tamasic. The word sattva means harmony, balance and tranquillity, where you create a balance between activity and peace. Rajas means dynamic, active, violent. Tamas means dull and inert. Through the hatha yoga shatkriyas, you develop a sattvic annamaya kosha and when annamaya kosha becomes sattvic, the emission of energy is much greater.

In modern science it is said that all the time, the whole day and night, physical bodies exchange energy with the surroundings. Of course, you cannot see it, but scientifically it has been seen that just like a pendulum swings, every body is emitting or throwing away atoms or sub-atomic particles, and receiving them. This activity gives rise to energy waves. The sattvic body creates longer-reaching waves, a tamasic body perhaps no waves at all, while a rajasic body has variable waves. 

When these atoms or sub-atomic particles leave your body and come back, there is a period of rest, just like when a pendulum when it goes to the left and then turns and goes to the right, there is a moment of rest. Similarly, when you do pranayama, between inhalation and exhalation there is a point of rest called kumbhak or shunyak, depending on when it comes. It is a very short period. In this short period, the body transmits energy which is sattvic, rajasic or tamasic. 

Refinement and Development of Annamaya Kosha

This is possible through the following methods:

  1. Proper diet: Sattvic foods, like a wholesome, lacto-vegetarian diet, provides nourishment for the body in an optimal way. The consumption of tamasic foods like meat, alcohol and drugs weakens our vitality and fills us with negative vibrations.
  2. Hatha Yoga Shatkriyas (The Six Procedures – Neti, Dhauti, Nauli, Vasti, Kapaal Bhaati, Traatak)
  3. Upavas (Fasting)
  4. Asana (Postures)
  5. Tatvashudhi 
  6. Tapashcharya

Koshas – Yogis Sheaths of our Being

Annamaya Kosha or Physical Body

Pranamaya Kosha or Energy Body

Manomaya Kosha or Mental Body

Vigyanamaya Kosha or Intellectual or Wisdom Body

Anandamaya Kosha or Bliss

To delve deeper into this important topic in Yoga, please check different courses at SAVY. 

Contact Us

Dr Jitender K SahdevDesignations

Dr Jitender K Sahdev

D.Sc. (AM), Ph.D. (AM), M.D. (AM)

E-RAP 2500, E-RYTh 2500, E-RWT 500, RYBT, RWSYT, RWPYT, RWCYT (Worldwide Yoga Alliance, Canada)

E-RYT 500, RCYT, RPYT (Yoga Alliance, USA)

M.B.,B.S.,

Fc Surgery (SASMS)

Fc Surgical Oncology (SASMS)

FPC (IMA-AKNSI)

President and Director of Teaching

<

p style=”text-align: justify;”>Please contact us to learn more about Yoga. We would love to hear any suggestions or comments that you might have. Space is limited in courses and participation will be on a first-come-first-served basis. So, respond early to participate in this exciting, life-transforming Yoga experience. 

Nov 172015
 

Koshas – Yogic Sheaths of Our Being

Koshas

Over thousands of years, yogis used various practices of Yoga to experientially understand the way we are, and function, vis a vis this whole universe. One of the important basic concepts which helps us understand this is that of Koshas. The Yoga path of Self-realization is one of progressively moving inward, through each of those five levels, so as to experience the purity at the eternal center of consciousness, while at the same time allowing that purity to animate through our individuality. These five levels are called koshas, which literally means sheaths. Yoga defines our being as having five layers or sheaths, each one contained within the other, like peels/ layers of an onion, or Russian Dolls. These sheaths cover every aspect of our being, from the grossest to the subtlest. 

Yoga tells us that you are not just the body you perceive with the eyes, nor are you just blood, bones, marrow, muscles, nerves and the different organs that keep you alive. You are much more than that. What you see of yourself with the eye is sustained by what you cannot see; if the unseen part of you ceased to exist, the seen part of you would wither and die. This seen and unseen part of you is composed of the five koshas. The aim of all the practices of yoga, without exception, is to energize and awaken these koshas until ultimately you experience awakening in vigyanamaya kosha. That alone is the purpose of yoga. When we practice yoga – whether it’s asana, pranayama, meditation, mantra, or even karma yoga – we are having an impact on one or more of these layers of the body. The practices of yoga work to release blockages in the many layers of the body. Understanding these basic concepts helps us to figure out why sometimes we feel stuck in our practice, or feel that we are not making any progress.

Consciousness

Consciousness is the ultimate reality out of which mind and matter proceed. It is the state or quality of awareness, or, of being aware of an external object or something within oneself. It has been defined as sentience, awareness, subjectivity, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Many philosophers believe that there is a broadly shared underlying intuition about what consciousness is.

At one time consciousness was viewed with skepticism by many scientists, but in recent years it has become a significant topic of research in psychology, neuropsychology and neuroscience. The primary focus is on understanding and determining the neural and psychological correlates of consciousness. In medicine, consciousness is assessed by observing a patient’s arousal and responsiveness, and can be seen as a continuum of states ranging from full alertness and comprehension, through disorientation, delirium, loss of meaningful communication, and finally loss of movement in response to painful stimuli. 

In Yoga, individual consciousness is considered a partial expression of cosmic consciousness. Essentially, cosmic consciousness and individual consciousness are one; only subjectivity separates them. Consciousness exists at various levels from minerals to man. Of all existing organisms that express themselves through behaviour, the human organism is the most highly evolved. It is capable of self-expression and the realization of The Truth beyond the realm of sensory perception. With the help of memory, imagination, intuition and discrimination, the human organism can understand laws inherent in nature and use them for growth and development.

Expression of Consciousness

When consciousness desires expression as an organism, it needs tools to control and work with the physical body. In general, we have two major aspects:

  • changeable, the feminine, and,
  • unchangeable, the masculine.

This is illustrated by the Shiva and Shakti as a playing couple, representing the masculine and the feminine aspects respectively.

Shiva and Shakti

Shiva, the masculine, represents the divine lover, and, Shakti, the feminine, represents the energy and the beloved. She wants to play a game. She creates a world of her own and invites Shiva inside. Shiva says that he is never changing, so he cannot live in Shakti’s ever-changing world! Shakti suggests, “You can be the centre of everything, and the centre never changes, everything around it changes. You can stay in your eternal bliss in the centre, and around you, I will put a network of my shakti (power) which will be a conduit between you and the outside world. That way you will not have to do anything – you can remain never changing and I can remain ever changing and we can have fun!”

Shiva agrees and the game begins…!

Pancha-Koshas – The Five Sheaths

Taittiriya Upanishad says:

  • Human beings consist of a material body made up from the food they eat. Those who care for this body are nourished by the universe itself.
  • Inside this is another body made of life energy. It fills the physical body and takes its shape. Those who treat this vital force as divine experience excellent health and longevity because this energy is the source of physical life.
  • Within the vital force is yet another body, this one made of thought energy. It fills the two denser bodies and has the same shape. Those who understand and control the mental body are no longer afflicted by fear.
  • Deeper still lies another body comprised of intellect. It permeates the three denser bodies and takes up the same form. Those who establish their awareness here, free themselves from unhealthy thoughts and actions, and develop the self-control necessary to achieve their goals.
  • Hidden inside it is yet a subtler body, composed of pure joy. It pervades the other bodies and shares the same shape. It is experienced as happiness, delight, equanimity and bliss.

In Yoga philosophy, the body, mind and spirit are understood as one continuum. Indian philosophers spoke about consciousness: the bodies as described above in Taittiriya Upanishad are known as koshas (sheaths). These five koshas are:

  1. Annamaya Kosha or Physical Sheath,
  2. Pranamaya Kosha or Energy Sheath,
  3. Manomaya Kosha or Mental Sheath,
  4. Vigyanamaya Kosha or Wisdom Sheath, and
  5. Anandamaya Kosha or Equanimity or Bliss

In some systems there is a sixth sheath, the hiranyagarbha kosha. According to Vedanta, the wise man should discriminate between atman (the self) and the koshas, which are non-self.

Expansion of Consciousness, the path of Self-realization in Yoga, is the one of progressively moving inward, through each of those layers, so as to experience the purity at the center of consciousness, while at the same time allowing that purity to animate through individuality. 

Koshas - The Sheaths

Koshas and Shariras

These five koshas belong to or co-relate with three bodies that constitute your being. These Tri-Shareera or three bodies are:

  1. Physical Body or Gross Body or Sthula Shareera which has only one layer of Annamaya Kosha
  2. Astral Body or Linga Shareera or Sukshma Shareera. Subtle Body is Astral Body except a part of Pranic Sheath. Every living being has an astral body. This is connected to the physical body by a subtle thread along which vital energy flows. When this cord is cut, the astral body departs and the physical body dies. The astral body is composed of three layers:
    1. Layer one: Pranamaya Kosha or Pranic Sheath, much subtler than the food sheath, it is often spoken of as the etheric double. It is made up of 72,000 nadis, or astral tubes, through which prana, the vital energy, flows.
    2. Layer two: Manomaya Kosha or Mental Sheath, comprising the automatic mind, as well as the instinctive and subconscious regions. This is where we carry on the automatic functions of our daily lives; it is very jumpy by nature, as it is constantly bombarded by inputs from the five senses.
    3. Layer three: Vigyanamaya Kosha or Intellectual or Wisdom Sheath, the intellect controls and guides the automatic mind. Discrimination and decision making take place here and pass down to the grosser sheath.
  3. Causal Body or Karan Shareera which has only one layer of Anandamaya Kosha. This  stores all of our karmas, samskaras and impressions of many, many incarnations is the one we encounter when we speak about awakening in vigyanamaya kosha.

 

The experiences of evolution through different ‘yonis’, pleasant and unpleasant, are stored in the vigyanamaya kosha. In order to step into the arena of spiritual ecstasy, you have to pass through this zone and face what is stored there eye to eye. You simply cannot avoid it, just as you cannot avoid your thoughts or your feelings and dreams. The practices of yoga can accelerate this process and accomplish this in a systematic and graded manner. It is only when the awakening occurs in vigyanamaya and that experience is stabilized, that the transcendental experiences of ecstasy and bliss related to anandamaya kosha arise in the consciousness.

In modern psychology, the causal body or karana sharira is known as the realm of the unconscious;  it may also be termed as psyche’ of man. You cannot know what is stored there until there is awakening in vigyanamaya kosha. When you experience awakening in manomaya kosha, you are still within the realm of buddhi or intellect. Everything that you experience will be within the fold of logic and reason and thus there is a degree of control of the experiences and their outcome. It’s in vigyanamaya kosha that you go beyond the level of the mind.

 

Kosha Attibutes

Every day you have three types of experiences:

  • The waking experience in which you experience through your senses and mind.
  • Dream, in which you do not experience through the senses, but through your subconscious mind.
  • Sleep, in which there is no knowledge of time and space, no knowledge about yourself or about anything in sleep, but when you get up in the morning, you know that you slept well the night before.

So every day, the individual self undergoes these three experiences alternately. Each experience relates to a particular field. Whenever your individual self goes to one particular field, realm, dimension or kosha, it has one experience, and as your individual self changes the kosha, it has another experience.

Koshas and Lokas

The complete Gayatri mantra tells us about the relation of koshas and lokas:

Om Bhur  Om Bhuvah  Om Swaha  Om Mahah  Om Janah  Om Tapah  Om Satyam ||
Om bhur bhuvah swaha Tat suvitur varenyam  Bhargo devasya dhimahi  Dhiyo yo nah prachodayat || 

OM, the primordial sound, resides in all elements of the universe. It permeates the earth (bhuh), water (bhuvah), fire (swaha), air (mahah), ether (janah), intelligence (tapah)
and consciousness (satyam). We invoke and meditate on the glory of that Being who has produced this universe, may He enlighten our minds.

Lokas are the planes of consciousness one experiences as the awareness gains ascent from annamaya to pranamaya to manomaya to vigyanamaya. The sapta or seven lokas, as given in the above mantra are:

  1. bhu – earth
  2. bhuvah – water
  3. swah – fire
  4. maha – air
  5. janah – ether
  6. tapah – intelligence/ intellect, and
  7. satyam – consciousness

While bhu, bhuvah and swah, the earthly, intermediate and divine planes, are related to annamaya, pranamaya and manomaya koshas, maha, the plane of siddhas, janah, the plane of rishis and munis, and tapah, the plane of liberated souls, relate to awakening, stabilization and illumination of vigyanamaya. Satymais the loka of ultimate bliss or consciousness.

 

Koshas – Yogis Sheaths of our Being

Annamaya Kosha or Physical Body

Pranamaya Kosha or Energy Body

Manomaya Kosha or Mental Body

Vigyanamaya Kosha or Intellectual or Wisdom Body

Anandamaya Kosha or Bliss

To delve deeper into this important topic in Yoga, please check different courses at SAVY. 

Contact Us

Dr Jitender K SahdevDesignations

Dr Jitender K Sahdev

D.Sc. (AM), Ph.D. (AM), M.D. (AM)

E-RAP 2500, E-RYTh 2500, E-RWT 500, RYBT, RWSYT, RWPYT, RWCYT (Worldwide Yoga Alliance, Canada)

E-RYT 500, RCYT, RPYT (Yoga Alliance, USA)

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President and Director of Teaching

Please contact us to learn more about Yoga. We would love to hear any suggestions or comments that you might have. Space is limited in courses and participation will be on a first-come-first-served basis. So, respond early to participate in this exciting, life-transforming Yoga experience. 

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Nov 162015
 

Drishti – Focused Gaze in Yoga

drishti

Control of drishti, or gaze, has been taught in Yoga for thousands of years. On a simple level, drishti uses a specific gazing direction for the eyes to control attention. Focusing gaze helps in focusing mind. In every asana in yoga, students are taught to direct their gaze to one of nine specific points, but the full meaning of drishti isn’t limited to its value in asana. 

In Sanskrit, drishti means gaze; it can also mean a vision, a point of view, or intelligence and wisdom. The use of drishti in asana serves both as a training technique and as a metaphor for focusing consciousness toward a vision of oneness. Drishti organizes our perceptual apparatus to recognize and overcome the limits of ‘normal’ vision. One of the main purposes of yoga is to bring the consciousness to one point so that it isn’t constantly wandering from one thing to another. In every posture of the yoga series there is a drishti, or gaze, so that the mind remains focused and concentrated. A drishti encourages an inward looking attitude and discourages students from looking around the room or being distracted by non-yogic thoughts.

Incorporating drishtis into every posture is an advanced practice. Students usually master co-ordinated breath and movement (vinyasa) first and then gradually incorporate more bandha and drishti work into their practice. Sometimes in meditation and pranayama practices the eyes are held half-open and the gaze is turned up toward the third eye or the tip of the nose. In the Bhagavad Gita (VI.13), Krishna instructs Arjuna, “One should hold one’s body and head erect in a straight line and stare steadily at the tip of the nose.” When using the inner gaze, sometimes called Antaric Drishti, the eyelids are closed and the gaze is directed in and up toward the light of the third eye. As Iyengar says, “The closure of the eyes directs the sadhaka (practitioner) to meditate upon Him who is verily the eye of the eye… and the life of life.”

Throughout the history of yoga, clear, true perception has been both the practice and goal of yoga. In the Bhagavad Gita, Lord Krishna tells Arjuna, “You are not able to behold me with your own eyes; I give thee the divine eye, behold my Lordly yoga” (11.8). In Yoga Sutras, the classic exposition of yoga, Patanjali points out that in viewing the world, we tend not to see reality clearly, but instead get deluded by the error of false perception. This basic misidentification is called avidya (ignorance), and its counterpart, vidya, is our true identity. In Chapter II, verse 6, he says that we confuse the act of seeing with the true perceiver: purusha, the Self. He continues, in verse 17, to say that this confusion about the true relationship between the act of seeing, the object seen, and the identity of the Seer is the root cause of suffering. His cure for this suffering is to look correctly into the world around us.

Vipashyana or Vipassana

The correct use of tristhana – breath, bandha and drishti in yoga practice is said to bring us closer to reality and unleash the power of the five elements:

  • The element of earth is activated by moola bandha, producing foundation, stability and strength.
  • The element of water is found in the fluidity of flowing posture work, or vinyasa, and in the sweat produced by the practice.
  • The element of air is linked to by the continuous and uninterrupted flow of ujjayi breath in and out of the body and the feeling of lightness created by the application of bandhas.
  • The element of fire is found by connecting to the heat of the practice, particularly at manipura chakra and throughout the body.
  • The element of ether or space is found during the postures as students seek to open up the body and find new levels of stretch and flexibility.

Yoga brings about transformation on a physical, emotional, mental and energetic level. When the above elements are incorporated into a correct practice, the process of positive change starts. The positive transformation of the body and mind by yoga is seen as the fruit of practice and a reward for working with dedication and discipline at this demanding system of asana practice.

Drishti, or focused gaze, is a means for developing concentrated intention. It relates to the fifth limb of yoga (pratyahara) concerning sense withdrawal, as well as the sixth limb (dharana) relating to concentration.

Each yoga asana is associated with a particular dṛiṣhṭi. There are nine drishtis (when you count both Parshva Dṛiṣhṭis, left and right sides, as one). The practice of drishti develops concentration—and teaches you to see the world as it really is. 

Eyes are the doors which connect the inside mind to the outside world. If the eyes are totally fixed, the mind really stops; it cannot wander. The eyes are the most delicate. That is why they can be more tense than any other part, and with the eyes in tension, the whole mind is tense. The eyes are just doors to the mind. We are predominantly visual creatures. Where our eyes are directed, our attention follows. Our attention is the most valuable thing we have, and the visible world can be an addictive, over-stimulating, and spiritually debilitating lure. When we get caught up in the outer appearance of things, our prana (vitality) flows out and gets dissipated. Allowing the eyes to wander creates distractions that lead us further away from focus.

By controlling and directing the focus of eyes, and then of attention, we can control the focus of our mind.

Besides its use in asana, drishti is applied in other yogic practices. In the kriya of trataka, the eyes are held open until tears flow. This technique not only gives the eyes a wash but also challenges the student to practice overriding unconscious urges – in this case, the urge to blink.

Our eyes can only see objects in front of us that reflect the visible spectrum of light, but yogis seek to view an inner reality not normally visible. With practice, we become aware of how our brains let us see only what we want to see. Often our opinions, prejudices, and habits prevent us from seeing the reality. Drishti is a technique for seeing correctly the world around us. Used in this way, it becomes a technique for removing the ignorance that obscures this true vision, a technique that allows us to see oneness in everything.

Drishti types

Nine Types of Drishti

Angusthamadhye

For Anguṣṭhamadhye drishṭi, meaning ‘to the middle of the thumb, the practitioner looks to the thumb.

Examples of asanas which employ Aṅguṣṭhamadhye as their dṛiṣhṭi can be found in the Surya Namaskara vinyasas.

Bhrumadhye

The Bhrumadhye drishṭi, meaning ‘to the middle of the eyebrows/brow, has the gaze set at the ‘third eye’, which is right between the eyebrows. In order to do this, the eyes are closed half way. This purportedly stimulates the olfactory and optic nerves, consequently awakening the autonomic and central nervous systems. It soothes the cranial nerves and aids concentration, and helps awaken kundalini shakti.

It is advised that caution be taken as prolonged or incorrect practice may cause problems for the eye muscles or nervous system. Initial practice is often done for only seconds at a time, but is gradually increased.

An example of a vinyasa which includes the Bhrumadhye dṛiṣhṭi in its practice is Surya Namaskara.

Nasagre

The Nasagre drishṭi, meaning ‘to the tip of the nose’, has the eyes fixed on the tip of the nose. Purportedly strengthens the eye muscles.

Keep the body pose firm, in Padmasana if possible, and centre the gaze at the tip of the nose. In the later stages, it can be practised even with the closed eyes. The process of gazing at the tip of the nose without fluttering the eyelids, helps to achieve the concentration of the mind.

While learning it can be performed even for a minute or two at a stretch. Later, it may be practised for longer duration. 

This helps achieve the concentration of the brain fast and with ease.

Hastagrahe

The Hastagrahe drishti, generally meaning ‘the taking of the hand’ or ‘the putting of the hand to’, or (in the context of dṛiṣhṭi) ‘to the tips of the hand’, involves looking at the (usually extended) tips or palm of the hand.

Utthita Trikonasana, and its twisted partner Parivrtta Trikonasana are two examples of asanas which use Hastagraha dṛiṣhṭi.

Parshva

Parshva drishti, involves looking to the left or right side.

Urdhva

Urdhva drishti has the eyes pointing upwards, to the sky.

Nabhichakre

The navel is the center of focus for the Nabhichakre drishti, meaning ‘to the (magical) navel-circle’.

Adho-Mukha-Shvanasana uses the Nabhichakre drishti.

Padayoragre

Padayoragre drishti, meaning ‘to the tips of the feet’, is gazing to the toes.

Basis of Drishti

The source of drishtis in yoga is limbs 5 and 6 from the eight limbs of yoga. The 5th limb of yoga pratyahara concerns sense withdrawal. To avoid the delusion and suffering caused by preoccupation with sense objects as described in the Maitri Upanishad, sense withdrawal is practiced in order to help the practitioner become ‘centered’. According to tantric philosophy, keeping ‘centered’ madhya will eventually suspend the mind and prana, allowing recognition of bhairava, or device consciousness.

The sixth limb of yoga dharana (concentration), includes maintaining drishti during yoga practice in order to ensure dhyana (meditation) will occur.

Variation Between Styles

There may be differences between different styles regarding how drishti is practiced and which ones are used for specific asanas, however drishti is a primary part of Hatha Yoga, Gyana Yoga, Bhakti Yoga, and Raja Yoga traditions.

In Practice

As with many Yogic techniques, with drishti there is a danger of mistaking the technique for the goal. Dedicate your use of the body (including the eyes) to transcend your identification with it. So when you look at an object during your practice, don’t focus on it with a hard gaze. Instead, use a soft gaze, looking through it toward a vision of cosmic unity. Soften your focus to send your attention beyond outer appearance to inner essence.

In general, practitioners should use the various bahya (external) gazing points during more externally oriented yoga practices, including asanas, kriyas (cleansing practices), seva (the service work of karma yoga), and bhakti (devotion); use the antaric (internal) gaze to enhance contemplative and meditative practices. If you find yourself closing the eyes during any practice and focusing on the dramas or perplexities of life instead of being able to maintain a neutral, detached focus, re-establish an outer gaze. On the other hand, if the outer gaze becomes a distraction to your concentration, perhaps an inner-directed correction is necessary.

Constant application of drishti develops ekagrata, single-pointed focus. When you restrict your visual focus to one point, your attention doesn’t wander from object to object. Moreover, it becomes much easier for you to notice the internal wanderings of your attention and maintain balance in mind as well as body.

Drishti Gives The True View

A Yogi uses a vision comprised of viveka (discrimination between ‘real view’ and ‘unreal, apparent view’) and vairagya (detachment from a mistaken identification with either the instrument of seeing or that which is seen). Charged with yogic vision, we see our true Self. As we gaze at others, we perceive our own form, which is Love itself. We see their suffering as our own; our heart is filled with compassion for the struggles of all the souls. The yogic gaze emerges from an intense desire to achieve the highest goal of unitive consciousness, rather than from egoistic motives that create separation, limitation, judgment, and suffering.

Like all yogic practices, drishti uses the gifts of a human body and mind as a starting place for connecting with our full potential. When we clear our vision of the veils of habits, opinions, ideas, and their false projections about what is real and what is false, we gaze beyond outer differences toward the absolute Truth of internal oneness.

To delve deeper into this important topic in Yoga, please check different courses at SAVY. 

 Jitender K Sahdev

Dr Jitender K Sahdev

President and Director of Teaching

Please contact us to learn more about Yoga. We would love to hear any suggestions or comments that you might have. Space is limited in courses and participation will be on a first-come-first-served basis. So, respond early to participate in this exciting, life-transforming Yoga experience. 

 

Nov 152015
 

SANSKRIT WORD ROOTS OF ASANA NAMES

MAKING THEM EASIER TO UNDERSTAND

Sanskrit Names for Asanas

If you are not sure what to do when the teacher calls for “Utkatasana”, or, can’t quite tell “Hasta padangusthasana” apart from “Chaturanga Dandasana”, or,  not clearly visualising “Prasarita Padottanasana”, or can’t get your mouth around “Utthitta Chaturanga Dandasaana”, here is some help! 

What is in a Name!

Two basic things make identification of asanas (poses) easier:

String of Pearls

First, you must know that those long Sanskrit words are in fact like strings of pearls. This is something peculiar to Sanskrit. For example, Paschimottanasana has 4 words in it:

  • Paschima (West or backside of the body);
  • Utt (intense)
  • tana (stretch);
  • Asana (pose).

Learning to identify the smaller words within the long name makes it easier not only to recognize but also helps to pronounce.

Common Mother Language

The second important point is that, in English (as well as other languages), we use words that are distant cousins to Sanskrit.

According to linguists, there are nineteen families of languages in the world, and the languages of the western world have developed from one original tongue. No written record exists of this mother tongue, but strong similarities between words in different western languages, called Indo-European languages, point to a common origin. With the demise of Aryan Invasion Theory (AIT), newer theories have come up, but here is an indicative chart according to accepted theories at present:

Sanskrit_Language Tree

Many opinions are afloat even about the age of the Sanskrit. The oldest form of Sanskrit is Rigvedic (or Vedic)Sanskrit; so, some estimates can be made about the age of Sanskrit from the age of Vedas. Various postulates in vogue are:

  • The modern linguists place the age of the first book of Vedas, the Rig Veda, at about 1800 B.C., placing Sanskrit at 3,800 years of age.
  • Astronomical references in the Vedas, however, provide some broad approximations that help date the beginning of the tradition. Some Vedic notices mark the beginning of the year at the vernal equinox in Orion; this was the case around 4500 B.C. This places Sanskrit at 6,500 years of age.
  • Atreya, a descendant of Hindu sage Atri, was a well-known Ayurvedic expert from 6th century BCE.  Having lived in India for many years, he stated in Practical Atreya, “Ayurveda has very old roots, long before recorded history. Hinduism is a much later manifestation of the Vedic culture. Theoral tradition states that the first of the Vedas was composed about 40,000 years ago. This comes from my personal (Atreya’s) dialogs with yogis and teachers in India.  The oral traditions are still very much alive in India, when valuable information is passed orally from teacher to student”. This account implies that Ayurveda, and Sanskrit, have existed for approximately 42,000 years.
  • Some Indian Vedic scholars believe that creation, and so, Sanskrit – the divine language, is more than 2 billion years old.

Even according to first postulate, the oldest languages of the Indo-European family are Sanskrit (1800 B.C.), Greek (800 B.C.) and Latin (500 B.C.) French is a direct descendant of Latin, and about half of English words come from French. The Anglo-Saxon side of English, related to German, is also part of the big Indo-European family. According to Indian scriptures, Vedic language, which is the mother of Sanskrit, is said to be the mother of all languages.

One day in yoga class, this very obvious link was pointed out to me. I was explaining to the students that the asana they were doing was Janushirasana, and further expanded that janu meant knee and shir meant head. One student pointed out immediately that in French, the word for knee is genou, and is similarly pronounced like janu. There are so many other similar sounding words in languages : mother is ‘matri’ in Sanskrit, brother is ‘bhrata’, mrta is Sanskrit for dead or corpse and, in French, mort means death or dead and then goes on into English to show up again in mortuary (a place for the dead). This is a long list….

The Names of Asanas

Sanskrit Alphabets

Since the late 19th century, Sanskrit has been written mostly with the Devanagari alphabets. However it has also been written with all the other alphabets of India, except Gurmukhi and Tamil, and with other alphabets such as Thai and Tibetan. The Grantha, Sharda and Siddham alphabets are used only for Sanskrit. Since the late 18th century, Sanskrit has also been written with the Latin alphabet. The most commonly used system is the International Alphabet of Sanskrit Transliteration (IAST), which was been the standard for academic work since 1912.

Devanagari alphabets for Sanskrit

Vowels and vowel diacritics (ghosha)

Sanskrit Vowels

 

Consonants (vyanjana)

Sanskrit Consonants

 

Conjunct consonants (sanyoga)

There are about a thousand conjunct consonants, most of which combine two or three consonants. There are also some with four-consonant conjuncts and at least one well-known conjunct with five consonants. Here are some of the commonly-used conjuncts:

Sanskrit Conjunct Consonants

 

Pronunciation.

Do your best, keeping in mind that intention is important. Sanskrit is an implosive language – when you say Sanskrit words, the sound vibrations influence marmas, nadis and chakras.

Pronunciation of Sanskrit alphabets can be guttural, palatal, cerebral, dental or labial:

Sanskrit Names

Word Roots for Names of Asanas

The word-roots for names of asanas are mostly from four categories:

  1. anatomy
  2. animals
  3. sages and deities, and
  4. shapes of objects.

Additionally, names of poses are further broken down into numbers and characteristics of the pose. As we get acquainted with some of these basic translations within the asana, then the longer names of asanas start to become easily comprehensible.

Anatomy:

  1. Pada: foot/ leg (pied in French means foot, while pedestrian in English denotes someone on foot)
  2. Hasta: hand
  3. Anguli: fingers
  4. Angustha: big toe
  5. Janu: knee
  6. Shira or Shirsha: head
  7. Mukha: face
  8. Karna: ear
  9. Jathara: stomach
  10. Anga: limb
  11. Bhuja: arm
  12. Sarvanga: (sarva) whole (ang) body
  13. Shava: corpse
  14. Prana: breath/ lifeforce
  15. Pashchima: west direction (back side of body)
  16. Purva: east direction (front side of body)

Animals:

  1. Shvana: dog
  2. Bheka: frog
  3. Baka: crow
  4. Ushtra: camel
  5. Go: cow
  6. bhujanga: snake/ serpent
  7. kapota: pidgeon/ dove
  8. kurma: turtle
  9. matsya: fish
  10. shalabha: locust/ grasshopper

Sages and Deities:

  1. Bharadvaja: a sage; also the father of famous archer, Drona, who trained the cousins who would later became rivals and fight the famous war Mahabharata, of which Bhagwad Geeta is an excerpt.
  2. Garuda: was the king of the eagles; Garuda once provided transportation and carried Lord Vishnu to the aid of devotee, Gajendra who was in a life threatening situation.
  3. Marichi: son of Brahma and grandfather of Surya the sun god.
  4. Matsyendra: Lord of the Fishes; a fish heard all the teachings when Shiva was imparting knowledge of Yoga to Parvati. Shiva gave him divine form to then spread the knowledge of yoga.
  5. Surya: Sun god
  6. Virabhadra: the great warrior who sprang to Shiva’s aid to seek revenge on his father-in-law.
  7. Nataraja: one of the names of Shiva, the lord of the dance.
  8. Hanuman: chief of the monkey army; one of Rama’s greatest devotees who came to his aid. Hanuman made huge leaps across the sea- first to find Sita and then to save Rama’s brother.

Shapes of Objects:

  1. Parigha: gate latch
  2. Hala: plough, plow
  3. Vriksha: tree
  4. Tula: scales
  5. Tada: mountain or Palm tree
  6. Setu: bridge
  7. Nava: boat
  8. Mudra: seal
  9. Dhanur: bow
  10. Danda: rod/ staff/ stick
  11. Chandra: moon
  12. Vira: hero
  13. Asana: pose/ posture

Numbers:

  1. Eka: one
  2. Dwi: two, both (dwa in Polish, pronounced dva)
  3. Tri: three (trois in French)
  4. Chatur: four (cztery in Polish, pronounced ch-terry)
  5. Pancha: five
  6. Shat: six
  7. Sapta: seven
  8. Ashta: eight
  9. Nava: nine
  10. Dasha or Dasham: ten

Characteristics:

  1. Adho: downward
  2. Urdhva: raised/ upward
  3. Utthitta: extended, stretched.
  4. Parivritta: revolved
  5. Baddha: tied/ bound
  6. Supta: reclining/ sleeping
  7. Uttana: (utt) intense, (tan) stretch
  8. Sthiti: stability
  9. Upavistha: seated
  10. Prasarita: spread out
  11. Ardha: half
  12. Salamba: with support
  13. Nirlamba: without support
  14. Kona: angle
  15. Pida: pressure

These are only some of the representative root words.

 Delve deeper into this and many more informative topics in Yoga.

Please check out different Yoga Education courses at SAVY.

Jitender K Sahdev

Dr Jitender K Sahdev

President and Director of Teaching

Please contact us to learn ‘Sanskrit for Yoga’. We would love to hear any suggestions or comments that you might have. Space is limited and participation will be on a first-come-first-served basis. So, respond early to participate in this exciting, life-transforming Yoga experience. 

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Nov 142015
 

CREATING RIGHT CONDITIONS FOR YOGA

Chakrasana

Yoga is about discovering your real inner self, about re-inventing or re-designing yourself. To achieve that, right conditions for Yoga have to be there. Yoga means you are moving towards expanding your consciousness, towards connecting yourself with the Super Consciousness or Super Intelligence. You have to create the necessary atmosphere to let this happen. When you were created the first time, it was not your choice – it happened from memory stored in inherited DNA! But now that you are reinventing yourself through Yoga, you can choose to go step-by-step, moving towards how you want yourself to be.

You expand your consciousness through Yoga. I’ve been asked many times how to do that – well, you don’t have to be explained when you are ready! This is something to be experienced. When you connect with the source of creation, you practically connect with a huge source of intelligence, the kind of intelligence that you won’t think is possible, which we mortals perceive as genius. To allow this to happen, there should be no obstacles. Some of the common obstacles can be removed easily. The Yoga teachings and methodology provided here have been perfected over thousands of years not only to optimize the benefits, but also to reduce any dangers and risks associated with awakening Kundalini Shakti prematurely. This approach helps avoid many of the difficulties involved with the premature awakening of Kundalini that one sometimes comes across. Please follow the following advice and feel the difference.

 

Cold Water Bath

Before beginning your practice, especially in the morning, it is better to take a bath with cold water which is about five degree Celsius lower than room temperature. This will open up the pores of your skin. This is important for practicing yoga because we want the cellular and energetic structure of the body to be charged with a different dimension. Also, it washes away the physical and emotional negativity accumulated over the preceding time. Why one person seems to be far more alive than the other is essentially because of energy. Once you are charged with energy, youthfulness stays for a very long time.

Yoga Attire

Yoga is generally practiced barefoot. Clothing should generally be loose and comfortable. It is advisable to keep the shoulders and spine covered, so practicing without any covering the upper body is not recommended. This has to do with the awakening, flow and distribution of Kundalini via the 3 main energy channels (ida, pingala and sushumna) that lie in and along the spinal cord.

A blanket can be used to cover the body after Yoga, especially after meditation, during the relaxation period. Keep the body covered and warm. Most Kriyas are followed by a period of relaxation that is usually done in corpse pose (shav-asana) and during this time the body temperature tends to drop, so a blanket can be used to keep the body warm and comfortable.

Yoga With Full Awareness

Keep your full focus on what you are doing. Try to be as aware as possible of every posture and movement you are making during your practice. Check throughout your yoga session where your mind is; if it has wandered, gently bring it back and focus again on the poses and the breathing. This is the most essential requirement of yoga, regardless of whether you are a beginner or a master. In addition, if certain feelings or energies awaken within you, bring your attention to them and just observe them taking their course as you progress through your practice.

Breathing

There is no Yoga without Pranayama! Yoga significantly relies on the Science of Pranayama (breathing exercises). Unless specified otherwise, all breathing should be done through the nose. 

Jal Neti (washing the nostrils with saline water) is recommended for cleaning the nasal passageways to help maximize the benefits of pranayama.

Safety

Some Yoga Kriyas can be quite challenging and it is recommended to always do warm-ups first before doing these tough sets and asanas. There are several good easy kriyas and sets, which work very well as warm-ups to the tough kriyas. It is especially important to do spinal warm-ups as charging the cerebrospinal fluid within the spinal cord and brain assists in the flow of awakened Kundalini Shakti. Don’t overdo it. Try to walk the middle road. This goes for both – your overall practice and also for each kriya and asana you do. In other words, each exercise you do should not be too easy and not too hard, and your overall practice should be equally balanced, between being ridiculously ambitious or excessively easy. With regard to your practice, try to establish a steady, long-term daily practice, rather than doing 10 hours a day for 2 weeks and then nothing after that.

Use common sense. For the difficult asanas and exercises, ease off a little if you feel you are risking injury. Also, feel free to increase the relaxation time between exercises or reduce the time suggested for doing a particular exercise to suit your pace. Yoga practice is all about you and only you. It is not a competition. So, listen to your body and let your inner voice guide and direct you.

Yoga Teachings

It is immensely important to initially learn Yoga from a knowledgeable and experienced teacher, the Guru, who can ensure that the understanding is accurately disseminated. Safety is a big concern. If possible you should at least try to attend a few live yoga classes so that you can get a feel of the asanas and pranayamas. Guru is very important. Later on, in absence of Guru, the Guru within is always available to guide you.

Good literature and websites can also provide some guidance for practicing yoga.

When to Practice Yoga 

In general Yoga should be practiced in the early morning hours. Early morning is called Brahma-Muhurta in Sanskrit. It literally means ‘The Divine Time’. This is the time of the day when the spiritual energy on our planet is at its highest. The air at that time is fresh and contains the greatest amount of prana (cosmic life force). The mind is also fresh and unburdened with the worries of everyday life. This will help in the practice of concentration and meditation. This is the time of day when you are least likely to be distracted by the hustle and bustle of everyday life. The stomach is empty, which is necessary before practicing many of the Yoga asanas and pranayamas.

But if you can’t do your practice at that time, it is acceptable to practice at other times of the day as well. Choice and intensity of Yoga postures is better optimized to the designated time.

Where to Practice Yoga

It is important for the place where you practice Yoga to be neat, spacious and clean, but more importantly, it should be well ventilated. You can also use a fan to keep the air fresh, but make sure it is not pointed directly at you. Practicing outdoors is even better, although direct sunlight should be avoided.

Yoga Diet

Try not to eat at least 3 hours before doing your Yoga practice. While practicing yoga asanas, you should not only be on an empty stomach, your bowels should also be empty. Anything that is not the body should be out of the body if you want to move your energies beneficially. Though they act on the physical body, or the annamaya kosha, as well, Yoga practices are not mere physical exercises; they act at the energy bodies as well. To achieve that, nothing should be there other than your body. So, the food you put in or the waste you produced, both these things should be out.

Given that Yoga uses many different bandhas (body locks), pranayamas (breathing exercises), asanas and vigorous movement, you could be quite uncomfortable if your stomach or bowels are still full. 

Although Yoga in general recommends a Sattvic diet (foods that promote calmness and clarity), and not Rajasic foods (energetic foods that promote activity) or Tamasic foods (foods that promote heaviness and dull the mind), due to the nature of Yoga, including some Rajasic foods in your diet is permissible. Still it is recommended that the bulk of your diet be Sattvic. Sattvic foods are generally fresh and sweet such as fruits, vegetables, nuts, honey etc. Rajasic foods are generally spicy and stimulating, such as onions, garlic, eggs, fish, tea etc. Tamasic foods are fatty foods, stale food, meat, etc.

Yoga Kriyas are designed to force the organs, tissues, nerves and vessels to expel buried toxins out into the elimination systems of the body. So some time after any Kriyas or tough yoga set, one should drink plenty of water to help cleanse the body of the toxins and waste that have been released.

Keep Your Eyes Closed

Just closing eyes reduces 75% of alpha wave activity in brain. So, for us humans, shutting down the visual apparatus is quite important to quieten the mind. You see this world with your eyes, and you hold a lot of energy in your eyes. When eyes are closed, the outer world disappears. The eyes naturally close for any internal experience because the visual apparatus connects us with the outward. If you just close them, you can still hear, smell and feel, but much of the world is shut out. So, focus on internal experience happens best when your eyes are closed. When you’re doing Yoga, you want to internalize everything. So, keep your eyes closed during yoga.

Speaking

Not talking during the asana should not be just a norm in Yoga classes, it should be a rule! Asanas are dynamic meditation – because you are not yet capable of staying still, you’re doing something else to become meditative, that which is absolutely comfortable and stable is your asana. When your body is at ease, your mind is at ease and your energies flow freely, in complete vibrancy and balance. If you sit still, you are naturally meditative. To come to a state of natural meditation, the preparatory step is asana.

If you speak, many disturbances happen physiologically and energetically. You must never speak in postures because your focus, breath and what happens to your energy system are most important; otherwise you will disturb the system. If you have to speak, come out of asana and then do it. 

Using Mirrors/Listening to Music

Ideally, there should never be a mirror or music when you practice Hatha Yoga. This culture of using mirrors has come from body-building and gymnasia because, there, people want to admire their physical bodies. In yoga, that is not recommended at all. If you look at yogis, their physical structure is not like that of an athlete – they are quite ordinary; some are even plump! For Yogis, the only thing important to them is their consciousness which must grow. If you want to get the involvement of that which is the source of creation within you, your body, mind, and energy must be absolutely involved and aligned. And your mental focus is most important while practicing asanas.

Classical yoga demands aligning your body, mind and energy, and the innermost core. You have to give your one hundred percent for the source of creation, which we usually refer to as the divine, to yield. If you hold back or deviate a little, it will not be there for you.

Frequency of Practice

The Yoga Sutra says – sthira sukham asanam – an asana should be comfortable and stable. The goal of asana practice is to achieve a state where your asana is comfortable and stable; even if you remain in a posture for hours, it should stay the same, without eliciting any disturbances internally. That is when your perception starts expanding.

The intention of Hatha Yoga practice is to knead the body in such a way that we can remold it. So, whatever time you want to devote, should be done with one hundred percent involvement. In true spirit of Yoga, doing yoga every day or twice a week – that doesn’t really matter!

Human body is clay. Karma, or the established memory, makes it rigid. . It is because of this memory that the physical, physiological and psychological aspects becomes rigid. Through Yoga, we try to undo that. Then, you can shape it whichever way you want because the energies become fluid.

 Delve deeper into this and many more informative topics in Yoga. Please check different Yoga Education courses at SAVYJitender K Sahdev

Dr Jitender K Sahdev

<

p style=”text-align: center;”>President and Director of Teaching

Please contact us to book your spot in our Yoga classes. We would love to hear any suggestions or comments that you might have. Space is limited and participation will be on a first-come-first-served basis. So, respond early to participate in this exciting, life-transforming Yoga experience. 

Sep 172015
 

SAVY Face Yoga© 1 – Learn 7 Exercises

SAVY Face Yoga

FORGET BOTOX, FORGET ABOUT GETTING UNDER THE KNIFE

THIS IS THE ULTIMATE NATURAL FACELIFT!!!

MAKE FUNNY FACES AND GET RID OF WRINKLES AND SAGGING

CHANGE YOUR FACE, CHANGE YOUR LIFE!

YOU CAN NOW REGISTER FOR SAVY FACE YOGA© – 1 WORKSHOP

AND LEARN

7 – EFFECTIVE EXERCISES FOR YOUR FACE

Yoga is a process of enhancing one’s beauty – internal as well as external. Just by devoting some time daily, one can improve the natural charm. Everyone wishes to remain young and beautiful forever. The routine of SAVY FACE YOGA© – 1 is easy – we have put together some chosen exercises which can gently rebuild and boost your self esteem. They let you “tune in” to your body. Just spend some time to do them every day. This is a guided course for women and men of all ages. It benefits the body, the mind and the spirit. On a physical level, it teaches to invigorate and rejuvenate the face by strengthening muscles and revitalizing tissues. Firmness and elasticity of face is increased, adding volume and brightness to the skin and visibly smoothens and stretches out face wrinkles. More specifically, this fills and strengths lips, cheeks, cheekbones, eyes, forehead, jaw line and the neck. It visibly reduces puffy eyes, dark circles, saggy eyelids and double chin. You will achieve a full facial workout and energize the body.

SAVY FACE YOGA© – 1 is based specifically on:

  • Mukha Yoga (Face Yoga) exercises,
  • Asanas (Yoga Postures),
  • Mindfulness and Breathing Exercises,
  • Nada Yoga 
  • Kriyas
  • Mudras
  • Marmas (Indian Pressure Ponts), and more, 

All these offer immense healing potential, for the body, mind and spirit.

This routine can also be used as support for muscle rehabilitation, to reduce minor facial asymmetries and can be adopted as an alternative or as a supplement to plastic surgery and cosmetic medical treatments.

Confront time and become the author of your face.

Join this program and see the difference for yourself!

Learn and o these exercises regularly and feel the change. You will feel more confident about the way you look and the way you feel.

This could truly be a LIFE TRANSFORMING experience for you. Whether you are brand new to yoga or are a seasoned yoga practitioner, you will find this yoga program a truly rewarding experience physically, emotionally, medically, socially and spiritually.

SET ON A COURSE TO STREAMLINE YOUR FACE AND JAW-LINE

Let’s get started! You can do this!

The program will consist of a group-based practice led by a knowledgeable and experienced instructor.

Here are the details:

  • Location: 163 Concord Road London ON N6G 3H9
  • Formats: Three one-hour sessions
  • Days & Time:
    • Group Sessions: Thursdays, from 04:45 PM to 05:45 PM, or
    • Private Sessions: By appointment
  • Cost:
    • Group Sessions: $150 for all 3 group sessions (+HST), or
    • Private Sessions: $499 for all 3 private sessions (+HST) 
  • Commitment:
    • A firm commitment to complete the program without missing any class (except in an emergency). Missed  classes will not be compensated.
    • Be available for photographs before and after the practice.
    • In addition to the classes at studio, you should also follow the routine at home.
    • At the end of the one month program, continue the same practice at home or sign-up for further training. Continue this practice for better results.
  • Components of the full Program:
    • Asana (physical postures/stretching)
    • Mukha Yoga (Face Yoga)
    • Pranayama (breathing techniques)
    • Meditation
    • Self Marma Massage of important Marma Bindus
    • Nada
    • Yoga Nutrition advice based on Dosha
    • Pearls of Ancient Wisdom
  • Monitoring : To monitor improvement, you may get photographs taken before and after the practice.

The same program is also taught on one-on-one basis and online. Please book your appointment for consultation.

 Please check the schedule here:

Please contact us if you are interested. I would love to hear any suggestions or comments that you might have. Space is limited and participation will be on a first-come-first-served basis. So respond early to participate in this exciting, life-transforming experience.

Jitender K Sahdev

 Dr Jitender K Sahdev

President and Director of Teaching

Your Yoga Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc., Ph.D.,MD, MBBS, Fellow in Surgery and Surgical Oncology, is a Yoga Therapist /Yoga Teacher in London with over 51,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India, he utilizes Yoga as a complementary therapy for optimizing the health and wellness of his clients. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.  

Note : This program has not been evaluated by Health Canada, US Food & Drug Administration or the American Medical Association. This technology does not claim to diagnose, treat, cure, or prevent any disease. Medical advice must only be obtained from a physician or qualified health practitioner. Results may vary between individuals. There are no guarantees, expressed, or implied.You should check with your health care professional before starting this or any new exercise program or breathing routine. This is especially important if you have any pre-existing health conditions, such as high blood pressure, migraines or heart or lung ailments. Women who are pregnant or think they might be pregnant should consult their physician before performing any of the breathing or physical exercises. The information contained in the program is not intended to serve as a replacement for professional medical advice. Any use of the information in these programs/ workshops is at the reader’s discretion, risk and responsibility. The studio, author and the publisher specifically disclaim any and all liability arising directly or indirectly from the use or application of any information contained herein. A health care professional should be consulted regarding your specific situation. This is an exercise program and the results may vary.

Do you want to take SAVY Face Yoga program further and help others with this routine? Check out our SAVY Face Yoga Teacher Training

You can get your ticket below: 

Do you want to take SAVY Face Yoga program further and help others with this routine?

Check out our SAVY Face Yoga Teacher Training:

<

p style=”text-align: justify;”>Face Yoga Teacher Training

Aug 152015
 

Registration Open for Trauma Release Yoga Practitioner – Level 1A

Trauma Release Yoga Practitioner

 

SAVY Yoga Studios Proudly Announce

 OPENING OF REGISTRATION

OF

SPECIALITY

Trauma Release Yoga Practitioner – Level 1A

 30 HOURS PROGRAM

TRAUMA, PTSD, STRESS, 

AS WELL AS

OTHER MENTAL HEALTH ISSUES

WILL BE CREDITED TOWARDS RYT 500 or YOGA THERAPY 1000 PROGRAM

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

 Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or

YOGA THERAPIST 1000

Or

Deepen their yoga practice and knowledge

Suitable for RMT’s, Naturopaths, Homeopaths, Social Workers, Physicians and others too!

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc. (Alternative Medicine), Ph.D. (Alternative Medicine),MD (Alternative Medicine), M.B.,B.S., Fellow in Surgery and Surgical Oncology, is a Yoga Therapist and Yoga Teacher in London ON. A Surgeon by profession from India, he started his Surgical career in a Cancer Hospital in India and in his Surgical career over almost next three decades, performed thousands of surgeries. He utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

<

p style=”text-align: center;”>*Conditions apply.

Jul 192015
 

Registration Open for Mudra Vigyan – The Science of Yoga Gestures Level I

MUDRA VIGYAN

SAVY Yoga Studios Proudly Announce

 OPENING OF REGISTRATION

OF

SPECIALITY

Mudra Vigyan – The Science of Yoga Gestures Level I

30 HOURS PROGRAM

Learn and experience  the science behind Hand Gestures.

WILL BE COUNTED TOWARDS RYT 500 or YOGA THERAPY 1000 PROGRAM

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

 Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or

YOGA THERAPIST 1000

Or

Deepen their yoga practice and knowledge

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc. (Alternative Medicine), Ph.D. (Alternative Medicine),MD (Alternative Medicine), M.B.,B.S., Fellow in Surgery and Surgical Oncology, is a Yoga Therapist and Yoga Teacher in London ON. A Surgeon by profession from India, he utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

<

p style=”text-align: center;”>*Conditions apply.

Mar 082015
 

Registration Open for Integrated Anatomy and Therapeutics

SAVY Yoga Studios Proudly Announce

 

OPENING OF REGISTRATION

FOR

Integrated Anatomy and Therapeutics

 95 HOURS PROGRAM

WILL BE COUNTED TOWARDS RYT 500 PROGRAM

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Understand Human Anatomy, Physiology, Energy Bodies

Range of Movements, Chakras, Archetypes, and more

Deepen your understanding of Yoga

And How it affects the Five Sheaths

Join and immerse yourself in the sea of knowledge and practice!

Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or deepen their yoga practice

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Yoga Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc., Ph.D.,MD, MBBS, Fellow in Surgery and Surgical Oncology, is a Yoga Therapist /Yoga Teacher in London with over 37,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India, has a special interest and a much deeper understanding of Human Anatomy and Therapeutics. He utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

<

p style=”text-align: center;”>*Conditions apply.

Jan 132015
 

Registration Open for SAVY Face Yoga Teacher Training

– The First Canadian Face Yoga Teacher Training Program

 Face Yoga Teacher Training

ANOTHER FIRST IN CANADA

SAVY Yoga Studios Proudly Announce

OPENING OF REGISTRATION

FOR

CANADA’S FIRST

SAVY Face Yoga Teacher Training

 30 HOURS PROGRAM

LEARN HOW TO TEACH THE ULTIMATE NATURAL FACELIFT!!!

TEACH PEOPLE HOW TO MAKE FUNNY FACES AND GET RID OF WRINKLES AND SAGGING

CHANGE THEIR LIVES, CHANGE YOUR LIFE!

Add a new life skill to your business

Teach Face Yoga classes, workshops and one-to-one sessions

As a dedicated Face Yoga session or as an addition to your work

Apply it in Your Practice

Many people are increasingly looking for ways to naturally improve the health of their faces.

Join this rapidly growing trend

And learn how to teach Face Yoga to your future and/or existing clients.

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

CREDITS WILL BE COUNTED TOWARDS RYT 500 PROGRAM

Join and immerse yourself in the sea of knowledge and practice!

WEEK-END PROGRAM STARTING ON

*FEBRUARY 27, 2016

Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or deepen their yoga practice

Or just learn a new life skill

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Yoga Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc., Ph.D.,MD, MBBS, Fellow in Surgery and Surgical Oncology, is a Yoga Therapist /Yoga Teacher in London with over 38,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India, he utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfill your aspirations! 

Payment plans available.

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

*Conditions apply.

Dec 272014
 

MINDFULNESS AND BREATHING-BASED HEALING TECHNIQUE (MBH) – FREE E-COURSE

(Mindfulness and Breathing E-Course based on Dr Sahdev’s ‘Breathe and Heal’ Therapy)

Mindfulness and Healing 

We are so excited to present this Mindfulness and Breathing E-Course to you!

What is this Mindfulness and Breathing course about?

What do Mindfulness and Breathing do? As science has shown, the function of frontal cortex (FC) involves intuition, long term memory, the ability to recognize future consequences resulting from current actions, the choice between good and bad, the override and suppression of socially unacceptable responses, and the determination of similarities and differences between things or events. The frontal lobes play an important role in retaining memories associated with emotions derived from input from the brain’s limbic system and modify those emotions to generally fit socially acceptable norms.

Executive functions of optimal intelligence, functionality and wellness have been specifically linked to a highly active and energized DLPFC (dorso-lateral pre-frontal cortex, a part of frontal cortex). DLPFC, together with other connected areas of the brain, is assumed to be important in working memory and executive function, including the regulation of thinking and action: the dorsal pathway, which is primarily supported by the parietal cortex, attempts to ascertain which responses should be executed, called the how system. The ventral pathway, which is significantly supported by the temporal cortex, attempts to characterize the features and attributes of the stimuli in the environment, sometimes called the what system.

Mindfulness and Breathing-based Healing (MBH)

Practiced and perfected by Yogis in India for thousands of years, the techniques of yoga asanas (yoga postures), pranayama (breathing exercises), dhyana (meditation) and other techniques were handed down from generation to generation. These techniques have a profound positive effect on health. Several scientific studies have already corroborated their significance and more studies are pouring in with each passing day! A recent study on effect of meditation in breast cancer patients has confirmed the effect of meditation on chromosomes.

There is a scientific, time-proven and natural way to activate, awaken, energize and sustain high cerebral as well as DLPFC functioning: this method of meditation and contemplation based on mindfulness, breathing exercises, and more, involves systematic awareness of all levels of our being, including actions/senses, body, breath, mind, finally resting in the awareness of the Self, which becomes one with the universal consciousness. This mindfulness and breathing based  ‘Breathe and Heal’ Therapy has been developed on the basis of ancient yogic wisdom combined with modern methodology of scientific research and clinical investigation. Based on proven techniques, more work is on and is being scientifically verified; it is in complete agreement with both, yoga and medical wisdom.

Based on effective mindfulness and breathing techniques, validated by the stringent test of time and the millions who tried them, and backed and refined by my almost three decades of clinical experience in main-stream Medicine, Surgical Oncology, Neurosurgery and other Super Specialities at premier medical institutes in India, study and work in other Alternative Medicine and Yoga, and an input of thousands of hours of educated and qualified clinical research and its deep analysis in India, these breathing and other techniques have been proved to actually deliver! It is a true breakthrough course based on yoga as a neuro-endo-physiological science for integral/holistic personal transformation. Professionals experienced and well-versed in yoga resonate the same, and recognize its potential for consciousness and transformation work.

Benefits

Practiced diligently, Mindfulness and Breathing-Based Healing e-course will take you towards complete balance in body, mind and spirit. Helping you overcome physical, psychological and mental ailments is one of the main objectives of the course; more awareness and awakened living, increased intuitive creativity and enhanced higher brain functioning can be some of the advanced benefits of this course. Eventually, this method of meditation and contemplation leads to expansion of consciousness and awakening to the ever peaceful, joyous center of your being. This can help with relationship issues, conflict, anger, PTSD, communication, addiction etc. It can help you find your voice and identify, understand and work through barriers that keep you stuck. The benefits are unlimited….

This introductory  free e-course course on Mindfulness and Breathing-Based Healing is designed to be the beginning of that journey, and to the fact that yoga really is the way towards greater, expanded consciousness. Some of the benefits are:

  • Anxiety Reduction
  • Stress Management
  • Better Focus, Concentration & Memory
  • Better Creativity
  • Speed Learning
  • Positive Attitude
  • Confidence Building
  • Management of Depression, other Mood Disorders
  • Energy Boosting
  • Physical Health
  • Psychic Development
  • Sleep Improvement

As a physician with almost three decades of experience in Medicine and more than that in Yoga and Yoga Therapy, I have been really impressed with the results I could get with these techniques. It’s my mission to share my experience and knowledge with one and all, especially students and also my colleagues in Health, Yoga, Holistic Health, Alternative Medicine, Mental Health, Addictions Recovery, Life Coaching and Leadership fields.

Who is this course for?

This free e-course is for everyone!

This  free e-course is designed for professionals as well as layman.

  • Yoga Teachers
  • Yoga Teacher Trainees
  • Those who are planning to opt for Yoga teaching as a career
  • Serious as well as non-serious students of Yoga
  • Health Professionals and all those related with Health field
  • Medics and Paramedics
  • Executives/ Office-goers/ Administrators
  • Students
  • Anybody interested in maintaining/ regaining good health

Credits

  • This five-hour course will be credited towards non-contact hours in DSBH Breathing Educator-MBH Program (DBE-MBH).
  • Yoga professionals can apply for a certificate for non-contact CEU’s at a non-refundable fee of $120 (+HST). For this, along with the fee, you can submit the practice sheet and a one page description of what you learned and how you will be incorporating what you learned into your life.
  • Professionals from other fields should check with their regulatory bodies first. To get a certificate they can follow the same procedure as Yoga professionals.

Joint Ventures

In the coming times, we are going to train more and more people in these Mindfulness and Breathing –based Healing techniques, set up joint ventures with yoga clinics, hospitals, studios, schools, organizations etc. If you are interested, we would love to hear from you.

Go to Free Mindfulness and Breathing – Based Healing E-Course (A part of DSBH Therapy) Page

If you would like to learn more about this healing course and the science behind it, and would consider certification, please go to the page and register.

 To participate in an In-Studio or Online Workshop of MBH/ DSBH-I, please click here

Or Contact Us

Note : You should check with your health care professional before starting this or any new exercise program or breathing routine. This is especially important if you have any pre-existing health conditions, such as high blood pressure, migraines or heart or lung ailments. Women who are pregnant or think they might be pregnant should consult their physician before performing any of the breathing or physical exercises.

The information contained in the program is not intended to serve as a replacement for professional medical advice. Any use of the information in these programs/ workshops is at the reader’s discretion, risk and responsibility. The studio, author and the publisher specifically disclaim any and all liability arising directly or indirectly from the use or application of any information contained herein. A health care professional should be consulted regarding your specific situation.

Dec 132014
 

Registration Open for Yoga for Breast Cancer Teacher Training

YOGA FOR BREAST CANCER TEACHER TRAINING

SAVY Yoga Studios Proudly Announce

 OPENING OF REGISTRATION

OF

SPECIALITY

Yoga for Breast Cancer Teacher Training Program

 30 HOURS PROGRAM

FOR BREAST CANCER PREVENTION

AS WELL AS

BREAST CANCER CARE

WILL BE COUNTED TOWARDS RYT 500 or YOGA THERAPY 1000 PROGRAM

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

 Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or

YOGA THERAPIST 1000

Or

Deepen their yoga practice and knowledge

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc. (Alternative Medicine), Ph.D. (Alternative Medicine),MD (Alternative Medicine), M.B.,B.S., Fellow in Surgery and Surgical Oncology, is a Yoga Therapist and Yoga Teacher in London ON. A Surgeon by profession from India, he started his Surgical career in a Cancer Hospital in India and in his Surgical career over almost next three decades, performed thousands of breast cancer and other surgeries. He utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

*Conditions apply.

Dec 122014
 

Registration Open for Ilio-psoas – Seat of the Spirit Teacher Training

SAVY Yoga Studios Proudly Announce

 

OPENING OF REGISTRATION

 

OF

SPECIALITY

Ilio-psoas – Seat of the Spirit Teacher Training

 35 HOURS PROGRAM

WILL BE COUNTED TOWARDS RYT 500 PROGRAM

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

WEEK-DAY PROGRAM STARTING ON

*JANUARY 29, 2015

Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or deepen their yoga practice

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Yoga Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc., Ph.D.,MD, MBBS, Fellow in Surgery and Surgical Oncology, is a Yoga Therapist /Yoga Teacher in London with over 35,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India, he utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

*Conditions apply.

Dec 112014
 

Registration Open for SAVY Yoga Dance Teacher Training

 

SAVY Yoga Studios Proudly Announce

 

OPENING OF REGISTRATION

 

OF

SPECIALITY

SAVY Yoga Dance Teacher Training

 95 HOURS PROGRAM

WILL BE COUNTED TOWARDS RYT 500 PROGRAM

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

WEEK-DAY PROGRAM STARTING ON

*MARCH 26, 2015

Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or deepen their yoga practice

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Yoga Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc., Ph.D.,MD, MBBS, Fellow in Surgery and Surgical Oncology, is a Yoga Therapist /Yoga Teacher in London with over 36,000 hours of Traditional Yoga teaching experience. As a student, he won many dance competitions and received many awards in dance. A Surgeon by profession from India, he utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

*Conditions apply.

Dec 092014
 

Registration Open for SAVY Chair Yoga Teacher Training

Chair Yoga Teacher Training 

SAVY Yoga Studios Proudly Announce

OPENING OF REGISTRATION

OF

SAVY Chair Yoga Teacher Training

 30 HOURS PROGRAM

WILL BE COUNTED TOWARDS RYT 500 PROGRAM

Learn and Apply it in Your Practice

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

 

Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or deepen their yoga practice

REGISTER NOW!

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Yoga Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc., Ph.D.,MD, MBBS, Fellow in Surgery and Surgical Oncology, is a Yoga Therapist /Yoga Teacher in London with over 38,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India, he utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfill your aspirations! 

Payment plans available.

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

*Conditions apply.

Dec 042014
 

Registration Open for SAVY Yoga for Seniors Teacher Training Program

 Yoga for Seniors Teacher Training

SAVY Yoga Studios Proudly Announce

 

OPENING OF REGISTRATION

 

OF

SPECIALITY

SAVY Yoga for Seniors Teacher Training Program

 85 HOURS PROGRAM

WILL BE COUNTED TOWARDS RYT 500 PROGRAM

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

WEEK-END PROGRAM STARTING ON

*JANUARY 4, 2015

Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

Or deepen their yoga practice

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Your Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc. (Alternative Medicine), Ph.D. (Alternative Medicine),MD (Alternative Medicine), M.B.,B.S., Fellow in Surgery and Surgical Oncology, is a Yoga Therapist and Yoga Teacher in London ON, with almost three decades of experience as a practicing Surgeon and  over 38,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India, he utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

<

p style=”text-align: center;”>*Conditions apply.

Dec 012014
 

SAVY Yoga Mentorship Program

SAVY Yoga Studios Proudly Announce

 

OPENING OF REGISTRATION

 

OF ONE OF THE

 

MOST COMPREHENSIVE

 

SAVY YOGA MENTORSHIP PROGRAM

 

IN THE WORLD!

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

 

Join and immerse yourself in the sea of knowledge and practice!

Information and Registration Session

By Appointment

INTERVIWS IN
*DECEMBER, 2014

Open to anyone looking to become a

Yoga Alliance Registered RYT 500 Yoga Teacher

Or

Acquire Better Teaching Skills

Or

For Teaching Practice Hours

Or

To deepen their yoga teaching practice

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, RYT 500, Yoga Therapy, Breathing Educator and many other course.

Work  with  our  amazing  SAVY Yoga Guardians who  will  lovingly  and  skillfully  help  you  develop  deeper as a  student and teacher of Yoga. You’ll receive development and mentoring support as well as learn key ways to teach from your heart, attract from your deepest intention and create a flow of well-being, prosperity and joy for yourself and your Yoga community.

SAVY International Inc. has cultivated a reputation as a centre of professional, inspiring, compassionate yoga and wellness studies. We have the best teachers who have a true love of yoga and live its teachings day in and day out.  Our teachers understand and appreciate the importance of every student and feel compelled to provide exceptional service to achieve complete customer satisfaction.

Your Yoga Teacher Trainer – Dr Jitender K Sahdev E-RYT 500, RCYT, RPYT, D.Sc., Ph.D.,MD, MBBS, Fellow in Surgery and Surgical Oncology, is a Yoga Therapist /Yoga Teacher in London with over 35,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India, he utilizes Yoga as a stand-alone as well as complementary therapy for optimizing the health and wellness of his clients, for easing symptoms associated with disease, and more…. He trained under doyens of Yoga in India for almost four decades. He is a Yoga Therapist in Canada.

Join now and attend upcoming training programs!

ENROL BEFORE

DECEMBER 31, 2015

 

Program Objectives

The vision of this program is to support you in your endeavour to integrate and enhance the theory and practice of yoga as you experienced it in your teacher training. The core of the program offers you accountability, support and guidance through various assignments, tasks and responsibilities.

The Mentorship Program offers graduates of any 200-hour Teacher Training a unique and exciting opportunity to continue learning and to practice and live yoga as active members of a thriving yoga community. By joining our Mentorship Program, you will become a critical part of a practicing larger Yoga community.

You can also join optional 100 Hour Yoga Teaching Practice Package to fulfill Yoga Alliance condition to register as RYT 500 after you complete the course.

 

The salient points of Registered  and Inexpensive Yoga Teacher Training at SAVY are:

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Register now!

Please click here and go to the relevant section on the page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

Click here to know about our other Yoga Teacher Training courses.

*Conditions apply.

Nov 062014
 

RYT 500 Yoga Teacher Training

YA-TEACHER-RYT-500

SAVY Yoga Studios Proudly Announce

OPENING OF REGISTRATION

OF TWO OF THE

MOST AUTHORITATIVE

RYT 500

And

RYT 500 IN THERAPEUTIC YOGA

(A part of 1000 Hours Yoga Therapist Program)

YOGA TEACHER TRAINING PROGRAMS

IN THE WORLD!

World-Class Yoga teacher training in Canada

Under one of the top qualified faculty!

Join and immerse yourself in the sea of knowledge and practice!

Information and Registration Session for RYT 500

By Appointment

TRAININGS STARTING IN

*January, 2016

Open to anyone looking to become a

Yoga Alliance Registered

RYT 500 Yoga Teacher

OR

BECOME A YOGA THERAPIST

Or deepen their yoga practice

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 200, Yoga Therapy, Breathing Educator and many other course.

Join now and attend any of the upcoming training programs!

ENROLL BEFORE DECEMBER 15, 2015

AND GET AN EARLY BIRD INCENTIVE OF

$1000!*

It’s a limited time offer.

Limited seats available.

The salient points of Registered  and Inexpensive Yoga Teacher Training at SAVY are:

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio. Register now!

Please click here and go to the relevant section on the page.

Click here to learn more about choosing your Yoga Teacher Training wisely.

<

p style=”text-align: center;”>Click here to know about our other Yoga Teacher Training courses.  

*Conditions apply.

Nov 022014
 

SAVY’s London Yoga Teacher Training – Most Affordable

SAVY International Inc. is a registered RYS 200 and RYS 300 Yoga Alliance Teacher Training School and a Private Educational Institution certified with the Federal Government of Canada. RYT 200 and RYT 500 Teacher training students will receive an official tuition fee receipt and an official education and textbook credit for income tax purposes.

Join One of the

WORLD’S BEST YOGA TEACHER TRAININGS

SAVY Yoga Studios Proudly Introduce

THE MOST AFFORDABLE

RYT 200 PROGRAM

IN THE WORLD!

A great opportunity especially for students from 

London, Sarnia, Chatham-Kent, Kingston, Toronto, Mississauga, Brampton, GTA and surrounding areas!

NOW, ALSO

THE MAXIMUM NUMBER OF COURSES TO CHOOSE FROM!

That means more convenient dates for you!

SAVY 200 (RYT 200) is an unparalleled opportunity

To acquire a profound understanding of the yogic system

And the proficiency to teach Yoga.

Sets you on a path to Personal Growth, Inner Peace and Understanding

World-Class Yoga Teacher Training in Canada

Under one of the top qualified faculty in the world!

WE MAKE YOU TEACHING READY!

WHY SETTLE FOR ANYTHING LESS?

Please check the schedule of upcoming Yoga Teacher Training programs here.

YA-TEACHER-RYT-200

Information and Registration Session

for

London Yoga Teacher Training

on Wednesday at 11 am

Open to Everyone

Looking to become a Yoga Alliance Registered Yoga Teacher

Or deepen their yoga practice

SAVY International Inc. is an RYS 200, and RYS 300 Yoga School

Registered with Yoga Alliance, USA

(We provide YTT in Yoga Retreats all around the world also)

We also offer RYT 500, Yoga Therapy, TRY© (Trauma Release Yoga©), Breathing Educator and many other course.

Train under an in-house team of three E-RYT 500 and two E-RYT 200/ RYT 500 Yoga Teacher Trainers

CHECK THE LATEST OFFERS HERE

 

LIMITED NUMBER OF SEATS AVAILABLE

Join NOW and fulfill your aspirations! 

Please check the details of SAVY 200 (RYT 200) here.

Register now!

Please click here and go to the relevant section on the page.

Click here to learn more about choosing your Yoga Teacher Training wisely

 

*Conditions apply. Please contact us for full details.

Oct 132014
 

Choose Your Yoga Teacher Training Wisely!

guru-shishya

Recent years have seen an exponential upsurge of interest in Yoga. Just in USA, more than 36 million people do Yoga every day! According to some estimates, almost 2 billion people in the world do yoga every day! The demand for well-trained Yoga teachers has also increased. Traditionally in India, the training of Yoga has been handed down from generation to generation through the Guru-Shishya parampara, where the Shishya used to stay with the Guru for at least 12 years to learn the basics. But a large percentage of new teachers now coming into this field have not had the benefit of that kind of training. Yoga is a life-long passion which demands dedicated and disciplined training. Though training in advanced Yoga can still be had only through Guru-Shishya tradition, some standardized training formats acceptable in the west are available in schools being run everywhere.

With so many schools popping up overnight and so many teachers of yoga with summary trainings to choose from, zeroing in on a program which gives you a sound base to accumulate accurate knowledge has become very difficult. Do you choose from what sells? Or do you want to know and learn yoga? Do you choose a program which teaches cross-training, or do you select one which introduces you to a yoga that is too complete to need any other gimmicks? Learning something which is not accurate and having to rectify that later on can only be termed a wasteful exercise! You’ll be investing a lot of time and hard-earned money in your training, so make an informed and wise choice right at the outset!

For those Yoga Teacher Trainees with time constraints, the opportunity to study online is also available, though for registration with some leading registries, a stipulated number of contact hours is mandatory. By implementing the guidelines that follow, anyone in search of the ideal yoga certification program should be able to find one.

CREDENTIALS

School

International Yoga Federation is the largest Yoga Teacher Registry in the world. Yoga Alliance, USA is one of the largest Yoga Teacher registry in the world. Worldwide Yoga Alliance, Canada is an upcoming Yoga registry with a very clear vision and direction. There are many other registries. These registries have introduced some minimum standards where none existed before. These Yoga Registries gives registration to those completing their education only in a Registered Yoga School. Look for RYS/RSY 200 and RYS/ RSY 300 designations. Don’t be convinced that you can apply for Yoga registry on your own after you complete their program. All major registries would accept training only from Yoga Schools registered with them.

To check whether the school you are interested in is registered with Yoga Alliance or not, click here. Be sure to search by typing in the city and state. To confirm registration with Worldwide Yoga Alliance, Canada (WWYA), please click here. Don’t just type in the name of the studio or you might get bogus search results.

RYS/ RSY 200 schools can train teachers up to RYT/ RTY 200 level. RYS/ RSY 300 schools can provide further training to enable you to register as RYT/ RTY 500. Advantage of an RYS/ RSY 300 school over an RYS/ RSY 500 school would be that you can complete 500 hours training in two stages: 200 hours and 300 hours. With an RYS/ RSY 500 school, you can’t break up your training into two stages.

Generally speaking, RYS/ RSY 300 or RYS/ RSY 500 schools should have more experienced teachers. In essence, Yoga is experiential knowledge; understanding of subtleties comes only with experience. If you look back and think about your own yoga practice you can discern how different is it today compared to the first day you started it!

SAVY International Inc. is an RYS/ RSY 200 and RYS 300/ RSY 500 Yoga School, with registered branches in Canada and India.

Teachers

Transmission of knowledge is not just a detached deliverance of sermons. Not every program is a quality program. Every yoga teacher training program has a primary teacher of the training, and other assisting teachers. Check out the experience of the primary and other teachers. Sound theoretical knowledge is also essential. You want a teacher who is in the know and can make you ‘teaching-ready’.

At SAVY, Director of Teaching, Dr Jitender K Sahdev E-RYT 500, RPYT, RCYT, D.Sc., Ph.D.,MD, M.B.,B.S., Fellow in Surgery, Fellow in Surgical Oncology, is a Yoga Teacher with over 50,000 hours of Traditional Yoga teaching experience. A Surgeon by profession from India with almost three decades of experience in Modern Medicine, he utilizes Yoga as a complementary therapy for optimizing the health and wellness of his students, and for easing symptoms of pain and tightness associated with disease in his clients. He trained under doyens of Yoga in India for over four decades. He is also a Yoga Therapist in Canada.

In addition, SAVY has four more E-RYT 500 Yoga teachers, all duly registered with Yoga Alliance, USA and WWYA, Canada. You can check the credentials of our teachers here.

You – Pre-Course Experience

Yoga comes from India and its original texts are in Sanskrit/ Vedic language. All the new terms and concepts might be overwhelming for a totally green trainee. It’s good idea to start preparing for the course in advance by attending yoga classes and reading good books in Yoga to provide you with a working terminology and base. A good program should ask you to document previous experience and/ or offer some kind of preparatory pre-course/ additional training.

Program

Yoga is too vast. It offers immense possibilities. It’s important to have a good overview of all aspects of Yoga. Choose a program which introduces you to all aspects of Yoga so that you can make an informed choice later on when you become an RYT and might choose to specialize in one aspect of teaching, like Yoga for Seniors, Teens, Athletes, Children, Pranayama, Meditation, Marma Therapy, Ayurveda or Nada etc. Your basic certification training is the time when you should be introduced to the basic concepts of Yoga.

Yoga is not another exercise form! If a yoga program teaches you that, it’s misinforming you. Yoga is science of neuro-physio-endocrinology. Studies have shown that Yoga boosts neuro-transmitter levels in brain and even modulates nerve impulses in peripheral nerves. In a basic Yoga certification program, the main focus should be on understanding basics of Yoga. Yoga is very vast in content and application. As new research is establishing with each passing day, Yoga has diverse applications. Almost all traditional methods find their roots in Yoga and Ayurveda. Does the program teach Yoga, or is the program buttressed by lots of ‘throw-ins’ like cross-fit, sauna, aroma, weight training and other stuff to cover up the lack of actual knowledge and real value of the program?

At SAVY, we introduce you to the basics of Yoga instead of burdening you with redundant, unrelated knowledge. Being a man of some qualifications and quality experience, Dr Jitender K Sahdev is very well-versed with the basics of Yoga and its neuro-endocrinological base.

Curriculum

The distribution of hours in the course should be such that it covers basics of Yoga. Curriculum of a registered program should comply with a certain standardized format. Schools registered with YA, USA have to comply with YA guidelines. Make it sure before joining the course.

RYT/ RTY 200 and RYT 300/ RTY 500 courses at SAVY are registered with YA, USA and WWYA, Canada, and comply with the prescribed curriculum. Other advanced courses are there to help you delve deeper.

Avenues for Growth

Does the school you are joining offer anything beyond the basic certification? There is every chance you might get interested in pursuing your career further in Yoga. So, choose a school which provides advanced courses and training in Yoga.

SAVY trains Yoga teachers at RYT/ RTY 200 and RYT/ RTY 500 levels and beyond. In addition, we also offer advanced courses in Pranayama, Marma Therapy, Meditation, Ayurveda, Kriyas, Yoga Nutrition, and more. Our basic program prepares you for more advanced learning in Yoga. So, even sky is not the limit at SAVY!

COST
Total cost

In the world of yoga teacher training, there are many options for schedule and format. Some are residential, some not. Some are all-in-one, some are module based.

Do your math correctly when considering module-based and residential programs . Sometimes they are designed to have a low advertised rate that doesn’t accurately reflect the actual cost of the program. Do your math before you commit.

Fair Cost

A quick web search and you’ll find a wide variety of data on this one. The cost of a yoga teacher training depends greatly on what is on offer. Some Yoga Alliance certified programs might not actually fulfill the need of minimum 200 hours. Other programs might exceed the minimum hours required.

Generally, tuition for a 200-hour yoga teacher training program ranges from $2,800 to $5,000, or even more, for a non-residential program, but because of competition, you may get some very good programs at lower prices. If you plan to attend a residential program, plan to add extra for food and lodging. Compare oranges to oranges. All RYT 200 programs have to maintain at least the required minimum standards!

In case of multiple modules, make sure you know exactly how many modules you must complete in order to get certified, and the minimum and maximum period for that. Add up the costs, or call the school and ask.  Get all the information before you take the final plunge.

Many programs have separate fees for the following:

  • Certification testing
  • Required workshops or retreats
  • Yoga class passes
  • Study material
  • Practice material
  • Supplemental support (online videos, workshops, lectures)
  • Continuing education

SAVY offers RYT 200, RYT 500 and other courses at very competitive costs. For those who can’t afford the normal cost, we also offer Sponsored courses, Scholarships, bursaries etc.

CLARITY & FIT
Graduation requirements.

Many certification programs might require you just to show up for the training, and you’re certified. While this may be appealing to some, it’s better to actually learn something meaningful that will help and inspire you be a great teacher.

A good program will measure your proficiency at what you’ve learned before certifying you, much like when you were in college or high school. A good program will test your knowledge as well as your teaching skills before certifying you.

At SAVY, we help you build your knowledge base and test it before issuing a certificate.

Absence Policy

Unforeseen circumstances may crop up and interrupt your training. Check out the policy of the school about absences ahead of time. A good program will have attendance policy clearly explained in writing.

We have a clear policy regarding this at SAVY.

Know Your Teacher

Find a teacher who can inspire you. Take at least one class with the teacher you want to train with. Be sure before you commit. A good teacher with a good base will make you ready to adapt to any teaching style. There is only one Yoga though styles may be different. All that differs in different styles is the order of yoga postures. Basics always remain the same. So, finding a good, knowledgeable teacher, and not a style, should be your priority; sticking to one style right from the beginning might be too restrictive.

COMPETENCE

Sufficient program hours to adequately cover the curriculum

Opting for a quick certification might be intense. Less than four weeks duration might make it too challenging in view of long hours you’ll be required to put in. Go for it only if you think you can work that hard. Also, some pre-course preparation will be required. If you do not give enough time for the concepts to sink in, you might be ill-prepared to teach. Choose the format and schedule carefully.

We offer different formats at SAVY.

Recognition of credentials of the program

Some yoga teacher training programs are proprietary which means that you will be branded as a teacher by the school’s brand of teacher training. The plus side of this practice is that you’ll have a good chance at getting hired at one of their studios. The down side will be that other studios may not want to hire you.

You may want to consider a yoga teacher training programs that is not franchised or limited by its brand identity. For example, in usual teacher training programs, trainees gain proficiency in the sequencing method and use of voice. These methods equip the teacher to create well designed classes that are original, effective and that transcend brand identities.  As a result, the graduates are confident to teach anywhere, in any style.

While the market is growing and more and more places are offering yoga, finding a teaching job in Yoga is no different than any other job search – it’s quite competitive. So, choose a program which doesn’t clip your wings and keeps your options wide open.

Your Options

Oftentimes, people learn about how convenient and cost-effective online learning programs are and then rule other options out. This is not a good idea. Why? Because in some situations, a traditional form of learning may be more advantageous. This can be the case in a situation where the aspiring yoga instructor is looking for hands-on experiences that cannot be offered by the online yoga program. Those who plan to become yoga instructors should also consider the value of hybrid classes in which there is a combination of online and in-person instruction. SAVY offers in-studio as well as hybrid programs.

THE ESSENCE OF THE SEARCH IS YOU!

In the last analysis, it all about YOU!

In Yoga they say you’ll find your Guru in front of you when you are ready to learn, and if you don’t have that burning desire to learn, even the most capable Guru won’t be able to do much for you! Only malleable clay can be molded into a good shape. Your dedication, devotion, desire to learn and passion will determine how much knowledge you can imbibe from your teacher. How much water you can put in a vessel will depend on the suitability and size of the vessel. You have to be thirsty for knowledge. To a person who doesn’t have appetite, even the most delicious dishes won’t have much appeal. Be interested. To succeed in anything, you have to give your 100% to it. A good Yoga Teacher Training program has to be a lot of hard work. Can you force someone to be an Olympic champion? That desire has to come from within. Are you ready to learn? Are you ready to work hard for it? Do you have that kind of devotion and dedication? Be clear about what you want from your YTT program and pay full attention to absorb all the available information.

If you are preparing to begin an exciting career in the field of Yoga instruction, you should know that doing so can help lead to a personally and professionally rewarding life. Obtaining Yoga certification from a good school is a great way to get the knowledge and experience necessary to excel in this vocational and now competitive sector. By following the guidelines outlined above, aspiring yoga instructors can make a good choice and take an important step toward attaining the education necessary to accomplish their vocational dreams.

Best of luck for your endeavour!

Dr Jitender K Sahdev

Dr Jitender K Sahdev

 

Jul 192014
 

What You Learn In SAVY Yoga Teacher Training Course

SAVY Healing Yoga has the goal of helping people to achieve complete emotional, mental and physical health through yoga – asanas, pranayama, marma, meditaion, mantra etc. This is Breath, Bandhas, Drishti and Alignment based traditional ashtanga Yoga – all these elements of yoga allow people to achieve balance and maintain it more easily while relaxing by building up their prana as their practice grows. SAVY Healing Yoga benefits all aspects of health and personality in totality – asanas and pranayama help one achieve a normal, and then , a more positive health. There are specific routines that are designed to focus an over-all health, and then, routines which have therapeutic effect on different systems of the body. People who are interested in achieving total health and help others achieve total health take SAVY Healing yoga teacher course.

Origin

SAVY Healing Yoga, which has very deep roots in India, has been created by me after almost three decades of study of Modern Medicine, all aspects of Yoga and Alternative Medicine. Along with being a practicing Surgeon in India, I have been practicing and teaching Yoga and Yoga Therapy, and Alternative Medicine, for the last almost three decades. Having worked in Neurosurgery and Surgical Oncology, other super-specialities and Surgery in general, gave me a deep insight and a deeper understanding into the working of human body, psyche’ and consciousness and studying yoga gave me a chance to delve deeper into and put the very deep neurophysiological concepts of the science of yoga in the right perspective. I understand it more with each passing moment! In my experience, if practised with proper understanding, it’s the most dynamic science I’ve come across, and the most practical as well, with unlimited potential and immense possibilities. I attempted to give a practical shape to these living, thriving and healing concepts of yoga in the form of SAVY Healing Yoga where we address wellness of the physical body through asanas and pranayama and the mental and spiritual body through pranayama and more advanced concepts of yoga. This is the future of health, wellness and therapeutic sciences brought to you today!

Benefits

The primary benefits of SAVY Healing Yoga are the complete healing of the mind and the body that it provides. It helps you achieve optimum health in every single dimension, and maintain it. It can be particularly effective for people who are looking to reduce stress and fatigue, and those who are trying to find means to address various health problems. It helps people recover more quickly from injury and illness, physical, mental or psychological.
It teaches how to control activation of the parasympathetic and sympathetic nervous systems. With regular practice, this allows progressively increasing control of the normal nervous system. The muscles become more relaxed, blood pressure settles down, stress and anxiety disappear, immune system recovers and starts healing the body from inside, mind becomes more calm, outlook becomes more positive, you start seeing solutions to problems which seem to appear out of nowhere, focus improves and consciousness expands. That makes you more complete as a person. The more a person practices SAVY Healing yoga, the less susceptible the body will be to illnesses- psychosomatic or otherwise. It’s a great instrument to help a person achieve optimum health.

We teach you to use your body and mind as props – the best props that there can be! That is what yoga is all about – it makes you aware of the greatness of what you already possess, and learn to use your physical and mental assets to improve further. We don’t advise or encourage any external props in any form or shape. You are a self-sufficient entity, an example of perfection of God’s creations. You are your best prop! We teach you to awaken your own inner powers.

Teaching SAVY Healing Yoga

People who want to start a career as a SAVY Healing yoga teacher must first become certified. The following things are usually part of the curriculum in most classes to become a SAVY Healing yoga teacher:

  • Proper understanding of the history and philosophy of yoga
  • Learning correct yoga postures and putting their importance in the right perspective
  • Proper alignment for optimal energy flow through marmas
  • Understanding of human anatomy and physiology
  • Understanding of yoga anatomy
  • Understanding that yoga is in essence a science of neurophysiology
  • Healing effect of asanas, pranayama and meditation
  • Means to deal with emotional releases and responses during practice
  • Healthy teaching practices
  • Understanding the business of yoga

Dr Jitender K Sahdev

Dr Jitender K Sahdev

Dr Jitender K Sahdev is the founder of SAVY International Inc. and SAVY Healing Yoga, is a Surgeon in India and an E-RYT 500 yoga teacher and Yoga Therapist in Canada. He has more than 13,000 hours of teaching experience. He also designed the safe and potent therapeutic system of breathing exercises to address various health problems – Dr Sahdev’s ‘Breathe and Heal’ Therapy (DSBH Therapy). At present, he lives and works in London ON.

May 032014
 

 London SAVY Yoga – Surya Yoga

SAVY Yoga is now being offered at different locations in London ON : South London and North London. To serve London in a better way, instead of serving some run-of-the-mill pseudo-yoga routines, we offer some very useful Yoga/ Pranayama routines, ranging from gentle to very challenging routines, for a beginner to an advanced student alike. In this series we’ll be giving introduction to these classes one by one and what benefits you can derive from these innovative, all-new, all-yoga routines based on authentic Ashtanga Yoga.   The Sun is the source of all energy and the supporter of all life-forms. In India, it is more than just a star and Indian culture respects and worships this powerful source of energy as a deity. Surya Namaskar or Sun Salutation, an integral part of Surya Yoga, is one way Hindus pay respect to the “sun god” and in turn gain enormous health benefits. Surya Namaskar, also known in English as Sun Salutation is a well-known sequence of twelve asanas. The obvious characteristic of Surya Namaskar is the fact that it exercises the entire body. The Sun Salutation is a graceful sequence of twelve postures performed as one continuous exercise. Each position is reverse of the one before, stretching the body in a different way and alternatively expanding and contracting the chest to regulate the breathing. Surya Namaskar There is unnecessary controversy about the origin of Surya Namaskara. The Surya Namaskara mantra comes from Rig Veda; so, in all probability, Surya Namaskara is as old as Rig Veda or Yoga itself, and was handed down from one generation to the next generation of yogis like the rest of yoga. Even Lord Rama was taught a variation of Surya Namaskar. Surya Namaskar originated in India. This sequence of movements and asanas can be practised at varying levels of awareness, ranging from that of just physical exercise, to a complete yoga, incorporating asanas, pranayama, mantra and chakra meditation. The body consists of various systems and organs which interrelate and coordinate with each other to give the best possible health and efficiency. Under the influence of various factors, these systems or their co-ordination may get disrupted; the result is disease and lack of vitality. Surya Namaskar tones up the whole body through its effect on chakras and simultaneously awakens the associated brain centres. Surya Namaskara brings these systems – the circulatory, respiratory, endocrine, excretory, generative, musculo-skeletal system etc. – into balance, thereby helping to prevent and even eradicate some diseases. Sun Salutation or  Surya Namaskar has many benefits and if done regularly can not only help you lose flab but can also help you combat diseases. Here are a few benefits of this asana.

  • Surya Namaskar, or Sun Salutation, ideally done facing the early morning rising sun, helps our body to soak in the benefits of the rays of the sun.
  • This is the best and most complete series of asanas to improve lymphatic circulation and drainage. Hence, it improves body immunity.
  • Regular practice of this series of asanas can also help you lose the excess belly fat.
  • The postures in Surya Namaskar stretch our muscles and help make our body very flexible.
  • The moves and postures of the asana help all our internal organs function better — the various poses regulate our blood flow, benefit the digestive system and makes it more efficient.
  • It helps combat insomnia as it relaxes the body and calms the mind.
  • It helps regulate menstrual cycles and makes childbirth easier.
  • This is known to facilitate blood circulation and thereby help hair growth and prevent hair problems.
  • It reduces anxiety and restlessness and enhances our strength and vitality.
  • Surya Namaskar benefits not just adults, but kids as well.
  • From yoga point of view, it acts on Solar Plexus and regular practice of Surya Namaskar increases its size, hence increasing awareness and ‘gut feeling’ or intuition.
  • It acts on and balances all chakras and helps you achieve complete health.
  • The back and forth, up and down movements in Sun Salutations are fun and offer the opportunity to move playfully in the practice.
  • They warm up the body for the practice of more asanas.
  • They work the heart muscle. In William Broad’s book, ‘The Science of Yoga’, he refers to a study on the cardiovascular benefits of yoga. Results revealed that sun salutations provided the best overall benefit for the heart, specifically the left ventricle. For excellence of health, the left ventricle must relax very rapidly after each contraction and then again contract rapidly and forcibly, to push blood into aorta. Sun Salutations improve this function.
  • They bring the mind to a calm, serene yogic state.
  • They help to overcome motivation issues.
  • Sun Salutation is a very complete exercise.  If you only have fifteen or twenty minutes to practice, doing Sun Salutations alone properly cover almost all the benefits of yoga postures.
  • They keep your skills sharp.

The traditional format of Sun Salutations being taught at SAVY Studios helps you derive maximum benefits from this very useful yogic exercise. One feels very so alive after just a few rounds of this!

Learn all that directly under one of the most qualified faculty in the world!

Surya Yoga Class daily at London SAVY Yoga Studio

This class is available under all payment plans. Drop-ins are welcome subject to availability of space. Please Pre-Register at least one day before for the class.

Please check the full schedule of classes through London Yoga Classes page.

Sign up today and live life to your full potential.

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p style=”text-align: center;”>Call or email for any inquiries.

Nov 112013
 

Origin of World – The Creation Story

Creation Story

Where did we come from? Where did this universe come from? Why is our Universe the way we see it to be? And what will ultimately become of it? These are the fundamental questions which have long been intriguing mankind even from the pre-historic era. The journey towards understanding the creation has been long. Since the 1929 discovery that Universe is expanding, man has made some significant steps in understanding how the Universe began and how it must have evolved to be what it is today. We know this: galaxies and clusters of galaxies formed from tiny fluctuations in the early Universe. We can measure these fluctuations by mapping the cosmic background radiation and relate them to the structures which we observe today.

The picture of universe we see today is more complete and much richer. The cosmos is said to have begun 13.7 billion years ago with the big bang. A fraction of a second after the beginning, the universe was a hot, formless soup of the most elementary particles, quarks and leptons. As it expanded and cooled, layer on layer of structure developed: neutrons and protons, atomic nuclei, atoms, stars, galaxies, clusters of galaxies, and finally super-clusters. The universe has so far been discovered to host 100 billion galaxies, each containing 100 billion stars and probably a similar number of planets. Galaxies themselves are held together by the gravity of the mysterious dark matter. The universe continues to expand and indeed does so at an accelerating pace, driven by dark energy, an even more mysterious form of energy whose gravitational force repels rather than attracts.

All this is amazing, intriguing and mind-boggling! However, we are now discovering that the concepts about origin of universe given in the old Sanskrit text Rig Veda also seem to stand the scrutiny of scientific minds. The parallels between Rig Veda Creation Story and what is being theorized by modern day physicists and confirmed by modern science are astoundingly and astonishingly similar. How and what could have led to the discovery of these scientific facts by the sages who did not even have any sophisticated instruments at their disposal except their well-developed consciousness? We need to have an honest peep into what they said and understand their way of working to get an idea of the greatness of their work and put things in the right perspective.

Rig Veda Creation Story does not talk about any external creation or creator. The universe is a result of manifestation of Para-brahman, the supreme consciousness. Hence, there is nothing externally created.

Rig Veda Creation Story professes there are times when the universe takes form and times when it dissolves back into nothingness. The in-between times are known as the days and nights of Brahma, the Hindu god of creation.

It is interesting to note that Rig Veda in its 10th Mandala explains beautifully the concept in a Suktha called Nasadiya Suktha.

Rig Veda 10:129 – Nasadiya Suktha

Neither existence nor nonexistence was there. Neither matter nor space around. What covered it, where it was and who protected? Why, that plasma, all pervading, deep and profound?

Neither death nor immortality was there. And there was neither day nor night But for that breathless one breathing on its own. There was nothing else, surely nothing.

It was darkness concealed in darkness. And an uninterrupted continuum of fluid. Out came in material form and shape. That one lying deep inside, on its own intent.

In the cosmic mind, all pervading. Desire, the primal seed made its first appearance. And the wise men, seeking deep in their heart; could see the link between ‘that is’ and ‘that is not’.

Reins of the link, a grid of crisscross lines, Holds all the seeds and mighty forces, Microcosmic forces within And macro forces out above.

Who really knows, who can declare. When it started or where from? And where will the creation end? Seekers and sought entered later – And so who knows when all this manifested?

That one, out of which the creation came, May hold the reins or not, Perceiving all from above, That one alone Knows the beginning – may not know too.

Before time began there was no heaven, no earth and no space between. A vast dark ocean washed upon the shores of nothingness and licked the edges of night. A giant cobra, Sheshanaga, floated on the waters. Asleep within its endless coils lay the Lord Vishnu. He was watched over by the mighty serpent. Everything was so peaceful and silent that Vishnu slept undisturbed by dreams or motion.

From the depths a humming sound began to tremble, Om. It grew and spread, filling the emptiness and throbbing with energy. The night had ended. Vishnu awoke. As the dawn began to break, from Vishnu’s navel grew a magnificent lotus flower. In the middle of the blossom sat Vishnu’s servant, Brahma. He awaited the Lord’s command.

Vishnu spoke to his servant: ‘It is time to begin.’ Brahma bowed. Vishnu commanded: ‘Create the world.’

A wind swept up the waters. Vishnu and the serpent vanished. Brahma remained in the lotus flower, floating and tossing on the sea. He lifted up his arms and calmed the wind and the ocean. Then Brahma split the lotus flower into three. He stretched one part into the heavens. He made another part into the earth. With the third part of the flower he created the skies.

The earth was bare. Brahma set to work. He created grass, flowers, trees and plants of all kinds. To these he gave feeling. Next he created the animals and the insects to live on the land. He made birds to fly in the air and many fish to swim in the sea. To all these creatures, he gave the senses of touch and smell. He gave them power to see, hear and move.

The world was soon bristling with life and the air was filled with the sounds of Brahma’s creation.

However, a wicked demon appeared and stole the world. He threw it far out into the cosmic ocean.

Vishnu quickly killed the demon and changed into animal form to rescue the world. Brahma was delighted at the world’s safe return from the depths, for he was then able to finish his task of forming the land and all living things.

But one day, this Universe, like all others before it, will be wiped out when Lord Shiva, the destroyer, grows angry with the world’s evil. At this time, he will dance Tandava – his ferocious dance of destruction and once again there will be a time when nothing exists but Brahman.

 

Now, let us compare all this idea in Rig Veda Creation Story with the current Cosmological findings.

 

Beginning of Time

Cosmology: There is no physics. Theory cannot account for conditions existing or not existing

Rig Veda: Neither existence nor nonexistence was there; Neither matter nor space was there;(1st two lines of 1st Verse)

10-32 seconds after Big Bang

Cosmology: The inflationary mode ends, having made the universe smooth and almost homogenous. Matter, anti-matter, and radiation are a bubbling opaque stew.

Rig Veda: And an uninterrupted continuum of fluid……(2nd line of 3rd Verse)

10-4 seconds after big bang

Cosmology: Universe expands. Matter and anti-matter annihilate each other. There is slightly more matter and this excess comprises the matter in the universe today forming galaxies.

Rig Veda: ….. Out came in material form and shape That One lying deep inside, on its own intent(Last 2 lines of 3rdVerse)

 

In the sixth verse, it says – who will know and who can declare when and where from it all started since we, the seekers were not there and also the causative forces were not present. They came later.

Even gravity broke away from the presumed unified force later. Veda makes it clear that so long you are in search of the causative forces only, you will not get the answer.

Oscillating Cosmos

There is a theory in the scientific world envisaging a cosmos that oscillates forever passing through infinite number of moments of creation in a never-ending cycle of birth, death and repetition. This has the advantage of being able to answer the question – What preceded the explosion?

Veda also says that this creation and its ending is a repetitive cycle.

End in darkness

Modern cosmology, on the basis of available evidence, envisages the end will come in darkness. Beginning follows the end.

Veda describes the beginning in the same way – darkness concealed in darkness was the state of things.

Herbert Reeves, the famous astrophysicist, after discussing about the primordial force of Big Bang and subsequent distinct forces like gravity, asks a relevant question: “Did not the universe, somewhere, aim at achieving self-awareness through the creation of human mind?” (His article in Figaro-Magazine of February 1983)

The answer is available in Rig Veda for all thinkers of all ages. The answer does not limit human beings only, but extends to all animate and inanimate worlds. The last verse is more profound in its meaning. That One, the “author” of all events should know the beginning. Veda says, “That One also may not know! That breathless One is breathing on its own. The beginning of universe, its expansion, demise and re-emergence – entire process is like involuntary inhaling and exhaling. If someone puts a question to any other one, when did you start that particular inhalation, the obvious answer will be – I do not know.

Even the “author” may not know…

It is a continuous process of which I hardly take notice of. The process is a continuum. Beginning and end are relevant to us, parts and parcels of universe. We float and sink in the ocean of time but not that continuous flow of events or its “author”.

So, according to Vedic Philosophy, the universe (or Multiverse) had no origin, but always has been and always will be, but is perpetually in flux. Space and time are of cyclical nature. This universe is simply the current one, which is in flux and constantly changing, when it finally ceases to manifest, a new one will arise. In a number of stories from the Puranas the continual creation and destruction of the universe is equated to the outwards and inwards breaths of the gigantic cosmic Maha Vishnu.

Hindu scriptures hold that Lord Vishnu, the protector and caretaker of all creation, sleeps in the middle of a vast ocean on the giant snake Sheshanaga. When the cycle begins, Lord Brahma is born out of the ‘Anda‘, an allusion to the egg which is the origin of all life. This ‘Anda’ comes from the navel of Lord Vishnu. The first sound of Lord Brahma is Om, the origin of all creation.

At first the ultimate truth “Brahman” was there, from whom came out Shiva without any birth or death. Vishnu is formed from the vaam-anga of Shiva or the left body. Shiva is the extreme male power of the universe. He is the destroyer or annihilator of the universe.

From him manifested the extreme female power of the universe, Sati.

Then the preserver of the universe Vishnu took three forms, Karnodakasayi Vishnu or Maha-VishnuGarbhodakasayivishnu, and Ksirodaksayi vishnu. Maha Vishnu has several Garbhodakasayivishnus in the spiritual sky (the ocean of Karana). Each Garbhodakasayivishnu exhales and inhales and with each breath a Brahma is born who lives for 100 Brahma years and dies with the breath of Garbhodakasayi Vishnu. Each Brahma creates a universe which comes to an end with partial annihilation.

After several Brahma years the annihilation of Garbhodakasayi Vishnu takes place and at the last stage, the dissolution of the whole Karan Sagar with Maha Vishnu by Shiva with Tandav; and this cycle begins again. This cycle of formation and annihilation is seen in Hinduism.

The puranic view asserts that the universe is created, destroyed, and re-created in an eternally repetitive series of cycles. In Hindu cosmology, a universe endures for about 4,320,000,000 years (a kalpa or one day of Brahma the creator) and is then destroyed by fire or water elements. At this point, Brahma rests for one night, just as long as the day. This process, named pralaya (Cataclysm), repeats for 100 Brahma years (311 Trillion, 40 Billion human years), which represents Brahma’s lifespan. Similarly at any given time there are an infinite number of Brahmas creating each of these universes, which are infinite in number.

Brahma is the creator but not necessarily regarded as God in Hinduism. He is mostly regarded as a creation of God or Brahman.

This ‘oscillation’ is portrayed in Hindu texts, especially in the Bhagwad Gita, as Shrishti followed by Vinaash. The period of Vinaash is one of extreme chaos where the very laws of Nature fail.

big bang

Rig Veda viewpoint of modern cosmology

This is similar to the Cyclical Universe Theory in physical cosmology. The Big Bang is described as the birth of the universe (Brahma), the life of the universe then follows (Vishnu), and the Big Crunch would be described as the destruction of the universe (Shiva).

An interesting parallel to these ideas can be found in the ekpyrotic model of the universe.

Some Hindu scholars draw metaphorical parallels between modern cosmology and the Hindu theory of ‘Srishti’. According to them, the ‘Anda’ itself resembles the hypothetical energy point from which the Big Bang and hence the Universe emerged. They also claim that the true intonation of Om is very long and drawn out, it is described as an all pervading sound. Its parallel is the cosmic background radiation, currently at a temperature level of 2.725 Kelvin, which pervades the Universe.

Some Hindus claim that even the string theory finds a place in their ancient texts. The first thing that ever was and will be is ‘Shabda’ or sound. This energy is produced by vibrations in energy produced by the powers of the Trinity (Lord Brahma, Lord Vishnu and Lord Shiva). Although at a very high level, this resembles the multidimensional vibrations of the ‘Gunas’ or strings, which are said to be the basis of all creation.

The Rig Veda viewpoint of the continuous cycle of creation, destruction and rebirth is attuned to the theory of Big Bang – Expansion – Contraction – Big Crunch. If the Big Crunch happens, the movement of galaxies towards each other will produce very strong gravitational fields which may make relativistic effects perceptible at a great magnitude. The physical phenomena which we are used to may change wildly or be non-existent.

Sep 132013
 

Inexpensive Yoga Teacher Training

SAVY International Inc. is a registered RYS 200 and RYS 300 Yoga Alliance Teacher Training School and a Private Educational Institution certified with the Federal Government of Canada. RYT 200 and RYT 500 Teacher training students will receive an official tuition fee receipt and an official education and textbook credit for income tax purposes.

Join

One of World’s Best

Most Reasonably-Priced

Affordable

Rigorous

Comprehensive

Registered Yoga Teacher Training

through

SAVY’s Inexpensive Yoga Teacher Training Program

a real value-for-money training course

RIGHT HERE IN LONDON ON!

UNDER

THE MOST EXPERIENCED AND QUALIFIED FACULTY IN LONDON ON & CANADA

&

ONE OF THE

MOST EXPERIENCED AND QUALIFIED FACULTY IN THE WORLD

NOW, ALSO

THE MAXIMUM NUMBER OF COURSES TO CHOOSE FROM!

That means more convenient dates for you.

(We provide YTT in Yoga Retreats all around the world also)

If you are searching for an authentic AND inexpensive Yoga Teacher Training/ Certification Program in London, Kingston, Toronto, Mississauga, Brampton, and different areas of GTA, or for all practical purposes, from any place in the world, then SAVY 200 (RYT 200) program at SAVY International, registered with Yoga Alliance USA, is for you! Under the hybrid program, the all-new, innovative, informative on-line component can be studied and practiced sitting in the comfort of your home, followed by a short, conveniently planned contact program to complete your certification.

ENROLL NOW

It’s a limited time offer.

Join NOW and fulfil your aspirations! 

For schedule and any more details of the course, please contact Studio.

Please click here and go to the relevant section on the page.

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p style=”text-align: justify;”>*Conditions apply.

Aug 252013
 

One week of Yoga Classes Free in Yoga Month

Yoga Month 2013

Yoga Month 2013

September is International Yoga Month. Yoga is considered a great force to build both mental and physical strength. In a bid to attract more people towards yoga and making them aware of yoga benefits, SAVY International Inc is celebrating International Yoga Month in September.

SAVY Studio, one of London’s most favoured Yoga Studios, offers 10 wonderful ways to one and all to celebrate International Yoga month.

#1 Take Free Yoga Classes

New students can celebrate International Yoga Month this September by receiving Free Yoga classes for One Week at SAVY Studio. If you want to give yoga a try, now is your chance. Fill up the Registration Form online now and claim your free one week of SAVY Yoga in September, and continue with wonderful promotional offers at SAVY Studio.

#2 Download free Primordial Sound Chant

Get into meditation by listening to ‘AUM’ chanting recorded in Dr Jitender K Sahdev’s mesmerizing, mellifluous and melodious voice. Download it, sit in a quiet corner, play it, sing along and experience the bliss. Register for our Primordial Sound meditation classes starting soon.

#3 Educate yourself on the health benefits of yoga

Educate yourself on the health benefits of yoga in one or more of the following ways:

  • Read articles on this website about yoga poses (asanas), breathing exercises (pranayama), kriyas, mudras etc and keep yourself updated.
  • Learn what the Mayo Clinic has to say on the positive things that yoga can do.
  • The National Center for Complementary and Alternative Medicine has a page dedicated to yoga.

#4 Teach someone else to do yoga

If you have already learnt the correct yoga at SAVY Studio, give back by teaching your children, a friend, another family member or a colleague.

#5 Buy a yoga gift for yourself or another

If you have not done it already, buy yourself a Yoga Class Card or Unlimited Yoga Card, or get a Gift Certificate for somebody else. Check other promotional offers for Yoga month at the studio.

#6 Give a Yoga Gift

Get a Yoga mat for yourself or someone you care about and let him/ her improve quality of life with yoga.

#7 Learn a new yoga pose (asana)

If you already practice yoga, try something different by learning a new asana. You may even find a new favorite.

#8 Deepen your yoga practice

You know yoga already but you want to learn more! Sign up for an educational course at SAVY. It’s easy with online option and payment plans. Learn more about breathing exercises by joining Dr Sahdev’s ‘Breathe and Heal’ Program and live life to your full potential.

#9 Try Special Yoga Classes, Workshops, Yoga Massages, Marma Therapy, Yoga Nutrition, Mantra, Vedic Astrology

Yoga is too vast. Yoga can give you whatever you ask for. Try some different Special Classes, or deepen your knowledge with workshops on special topics.

#10 Spread the word

Tell your friends about SAVY Yoga and encourage them join yoga classes. If someone in your circle has health issues, let them know about Yoga Therapy services at SAVY and the pioneering programs like Dr Sahdev’s ‘Breathe and Heal’ Program and Fight Cancer’ Program. These programs can help in every disease under the sun! We offer Yoga Therapy as complementary treatment.

Enjoy yoga at SAVY all September and later with these 10 wonderful ways to celebrate International Yoga Month!

Steps to claim your FREE YOGA WEEK:

  • Get your free ticket below.
  • Go to http://www.savy-international.com/london-yoga-classes/ and fill up and submit Registration Form online.
  • Check the schedule of classes on the same page. We recommend starting classes on Mondays.
  • Email/ call SAVY Studio to let us know you are coming.

Get your FREE TICKET here:

Aug 132013
 

REGISTERED YOGA TEACHER TRAINING FOR YOU – AUTHENTIC, EASY, AFFORDABLE

SERVING YOGA COMMUNITY AROUND THE WORLD SINCE 2011!

Now you can get your ALL NEW Registered Yoga Teacher Training at SAVY, in authentic, inexpensive, affordable and easy way, with an online option also now.

If you are looking for a genuine Traditional Ashtanga and Vinyasa based Yoga Teacher Training Certification Program in London, Kingston, Toronto, Mississauga, Brampton, GTA etc areas, then SAVY 200 (RYT® 200) program at SAVY International Inc, registered with Yoga Alliance USA, is the answer. For students from other areas, practically from all over the world who, we have the online option for the exactly same course which can be studied and practiced sitting in the comfort of your house, followed by a short, conveniently scheduled contact program.

In pursuit of our aim to make the real yoga accessible to more number of people, we need to train more numbers of accessible, knowledgeable, competent and affable yoga teachers who are available and have the ability to teach yoga to everybody and anybody, those who also understand what is written between the lines, have a deeper understanding of the subject and possess the capability to optimally modify the technique, posture or duration to suit their students in an individualized manner, and have the training and understanding to differentiate yoga from other competitive sports.

Yoga is not just twisting and turning of the body! What actually is yoga, what is the importance of the eight limbs of the Patanjali’s Ashtanga Yoga – yama, niyama, asana, pranayama, pratyahara, dhyana, dharna and samadhi, as described about Yoga in Patanjali’s ‘Yoga Darshana’, the original and authentic treatise of traditional knowledge of yoga, we want students at all levels of understanding and practice – beginners and advanced students alike, to be clear about that. There is a lot more to Yoga than just yoga poses! The students also get a chance to get familiar with the correct perspective on Pranayama, Marma Therapy, Mantra Yoga, Nada Yoga, Tantra Yoga, Primordial Sound Meditation, other dynamic and adynamic meditation techniques, Surya Yoga, Swara Yoga, Chandra Yoga, and lots of other lesser understood ancient sciences. Learning is a never-ending process, and this program lays a great, basic, firm, sound and accurate foundation. Sound yoga practices should be as accessible as they are effective. There is a shortage of sufficiently trained teachers to share authentic traditional yoga systems in a way that makes it available to people at every level.

SAVY Registered Yoga Teacher Training Courses help solve this problem. SAVY system of teaching yoga is based on the proven yoga traditions from India.

The salient features of Registered Yoga Teacher Training at SAVY are:

  •  Accredited SAVY 200 (RYT 200), SAVY 500 (RYT 500) courses
  • Comprehensive, authentic, world class training in all aspects of Yoga
  • Authentic Traditional Ashtanaga and Vinyasa Yoga training based on authentic Yoga from India
  • Asanas, Pranayama, Pratyahara, Dhyana, Kriyas. Chakras, Kundalini Awakening, Shatkarma, Marma, Mantra etc
  • Clear, concise, to-the-point subject matter and instruction
  • One of the most qualified, experienced faculty in the world
  • Accredited – become a Registered Yoga Teacher
  • Preference for Dr Sahdev’s ‘Breathe and Heal’ Educator Program
  • Train up to the highest level – RYS 200, RYS 500 Yoga School
  • Delve deep into the field of Yoga – Keep learning and sharing knowledge
  • Be conversant with all styles of Yoga
  • Affordable, easy payment schedule/ options available

We want these courses to be accessible to students with the right caliber and attitude. We don’t want you to waste time – time is precious! Technology can help us in overcoming the hurdles of geographical boundaries, and taking advantage of that, we have introduced the RYT 200 course in an Online/ distance format. One can complete majority of the work from home and can attend a 2-week intensive training to be able to register with Yoga Alliance.

In order to remove the hurdles of monetary shackles, we have kept the cost of the course really low, and, also, have made the payment structure very easy so that this doesn’t stay a hurdle for any aspiring student. Tuition fee can be paid in very easy-to-pay installments.

So, with these feathers in the cap, SAVY has been able to bring this Registered Yoga Teacher Training course within everyone’s reach on the globe! The road to get an authentic and credible Registered Yoga Teacher Training has been made really easy, so that more and more students are able to opt for the training for the REAL YOGA.

Join today and fulfil your aspiration the easy way! 

The steps to get a Registered Yoga Teacher Training in the easiest possible way are as follows:

The most convenient way to become a Registered Yoga Teacher:

  • Register today for SAVY 200 (RYT 200) online course.
  • On acceptance, complete the application process.
  • Pay upfront or choose from various easy payment options and start paying instalments of tuition fee.
  • Start receiving modules. At a very convenient pace, you should be able to complete all the modules within 10-11 months.
  • Complete your assignments/ quizzes for each module and the thesis from home.
  • Complete contact hours during the year the easy way.
  • Receive Certificate of Completion of course from SAVY – Congratulations! you are a certified SAVY Yoga Teacher now!
  • Register with Yoga Alliance and become a certified and Registered Yoga Teacher.
  • Continue paying off your instalments while you work and pay them all off!

For more details of the course, please click here.

You can also enter a contest to win a FREE REGISTERED YOGA TEACHER TRAINING COURSE!

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